A Body of Divinity, Vol. 3 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger CatechismRidgley, Thomas
Religion
A Body of Divinity, Vol. 3 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger Catechism
It is observed, that it is by the ministry of the word, in which Christ
is set forth in his person and offices, and sinners are called to come
to him; and in so doing, to be made partakers of the blessings which he
has purchased. This is the sum and substance of the gospel-ministry; and
it is illustrated Matt. xxii. 1, & _seq._ by the parable of the
_marriage-feast_, which the _king made for his son, and sent his
servants_; by which is signified gospel-ministers, to _call_ or invite,
and therein to use all persuasive arguments to prevail with persons to
come to it: this is styled their being _called_. And the observation
made on persons refusing to comply with this call, when it is said,
_Many are called, but few are chosen_, ver. 14. plainly intimates, that
our Saviour here means no other than a common or ineffectual call. And
in another parable it is illustrated by an _householder’s hiring
labourers into his vineyard_, Matt. xx. 1, & _seq._ at several hours of
the day: some were hired early in the morning, at the _third hour_;
others at the _sixth_ and _ninth_; which denotes the gospel-call, that
the Jewish church had to come to Christ before his incarnation, under
the ceremonial law; and others were hired at the _eleventh_ hour,
denoting those who were called, at that time, by the ministry of Christ
and his disciples: that this was only a common and external call, is
evident, not only from the intimation that they, who had _borne the
burden and heat of the day_; that is, for many ages had been a
professing people, _murmured_, because others, who were called at the
eleventh hour, had an equal share in his regard; but also from what is
expressly said, (the words are the same with those wherewith the other
parable before-mentioned, is closed) _Many are called, but few are
chosen_, ver. 16.
Moreover, the apostle intends this common call, when he speaks of some
who have been _called into the grace of Christ_; not called by the power
and efficacious grace of Christ, as denoting that the call was
effectual; but called, or invited to come and receive the grace of
Christ; or called externally, and thereby prevailed on to embrace the
doctrine of the grace of Christ: these are said to be _soon removed unto
another gospel_, Gal. i. 6. And elsewhere, chap. v. 7. he speaks of
some, who, when _the truth_, or the doctrines of the gospel, were first
presented to them, expressed, for a time, a readiness to receive it;
upon which account he says, _Ye did run well_, or, ye began well; but
yet they did not afterwards yield the obedience of faith, to that truth
which they seemed, at first, to have a very great regard: upon which
occasion the apostle says, _This persuasion cometh not of him that
calleth you_, ver. 8.
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