A Body of Divinity, Vol. 3 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger CatechismRidgley, Thomas
Religion
A Body of Divinity, Vol. 3 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger Catechism
1. Effectual calling is eminently a work of divine power; for the proof
hereof, we have not only many express texts of scripture that
sufficiently establish it, but we may appeal to the experience of those
who are made partakers of this grace. If they compare their former and
present state together, they may easily perceive in themselves, that
there is such a change wrought in them, as is contrary to the
inclinations of corrupt nature; whereby the stubbornness and obstinacy
of their wills have been subdued, and such effects produced in them, as
they never experienced before; and the manner of their production, as
well as the consequences thereof, give them a proof of the agency of God
herein, and the glory of his power exerted, so that they who deny it
must be unacquainted with themselves, or not duly observe that which
carries its own evidence with it.[16]
But we shall principally take our proofs from scripture, in which we
have an account of the beginning of this work, which is styled the new
birth; wherein we are said to be made _partakers of the divine nature_,
2 Pet. i. 4. that is, a nature that is produced by divine power; and we
are said to be _born, not of blood, nor of the will of the flesh, nor of
the will of man, but of God_, John i. 13. And the gospel, which is the
instrument that he makes use of in calling effectually, is styled, _The
rod of his strength_, Psal. cx. 2. the effect thereof, ascribed to the
_revelation of his arm_, Isa. liii. 1. the season in which this is done,
is called, _The day of his power_, Psal. cx. 3. and it is, by a
metonymy, called, _His power_, 1 Cor. i. 18. Rom. i. 16. The cross of
Christ is also, when preached, and made effectual for the answering this
valuable end, styled, The _power of God_, 1 Cor. i. 24. Moreover, the
progress of this work is ascribed to the _power of God_, 1 Thess. i. 5.
it is this that _keeps_ those who are effectually called _through faith
unto salvation_, 1 Pet. i. 5. And that this power may appear to be
extraordinary, the apostle uses an uncommon emphasis of expression, when
he calls it, _The exceeding greatness of his power_, and, _the working
of his mighty power_, Eph. i. 19, 20. which words[17] can hardly be
translated without losing something of their force and beauty; and,
indeed, there is not an expression used in scripture, to signify the
efficacy of divine power, that exceeds, or, I may say, that equals them.
And that it may appear more strong, the apostle, in the following words,
represents it as being no less than _that power which wrought in Christ,
when God raised him from the dead_.
Public-domain text, read in full here on John Shaqi.
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