A Body of Divinity, Vol. 3 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger CatechismRidgley, Thomas
Religion
A Body of Divinity, Vol. 3 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger Catechism
and in order thereunto, God promises that he would _put his law in the
inward part, and write it in the heart_; and elsewhere, to _give_ them
_a new heart_, and to _put a new spirit within them_, and hereby to
_cause them to walk in his statutes_, Ezek. xxxvi. 26. So that it is not
barely a rectifying some mistakes which they were liable to; but
producing in them something, which they had not before; not building
upon the old foundation, but laying a new one, and so working a change
in the powers and faculties of the soul; and as they were before,
obdurate and hardened in sin, he promises to _take away the heart of
stone, and give them an heart of flesh_; and by his _word_, which is
compared to an _hammer, to break the rock in pieces_, Jer. xxiii. 29.
This is certainly a work of power; but that it is so, will farther
appear from what follows, in considering the work itself; which leads us
to shew,
2. What effects are produced by the power of God, when we are thus
called.
(1.) The first step that he is pleased to take in this work, is in his
implanting a principle of spiritual life and grace, which is absolutely
necessary for our attaining to, or receiving advantage by the external
call of the gospel; this is generally styled regeneration, or the new
birth; or, as in the scripture but now referred to, a _new heart_.
If it be enquired, What we are to understand by this principle? We
answer, that since principles are only known by the effects which they
produce; springs of acting, by the actions themselves, we must be
content with this description; that it is something wrought in the heart
of man, whereby he is habitually and prevailingly biassed and inclined
to what is good: so that by virtue hereof, he freely, readily, and
willingly chooses those things which tend to the glory of God; and
refuses, abhors, and flees from what is contrary thereunto; and, as this
more immediately affects the understanding, whereby it is enabled to
discern the things which God reveals in the gospel in a spiritual way,
it is styled, his _shining in the heart_, 2 Cor. iv. 6. _to give us the
light of the knowledge of his glory_, or, his giving _an eye to see, and
an ear to hear_, Deut. xxix. 4. As it respects the will, it contains in
it a power, whereby it is disposed and enabled to yield the obedience of
faith, to whatever God is pleased to reveal to us as a rule of duty, so
that we are made willing in the day of his power; and, as it respects
the affections, they are all inclined to run in a right channel, to
desire, delight and rejoice in every thing that is pleasing to God, and
flee from every thing that is provoking to him. This is that whereby a
dead sinner is made alive, and so enabled to put forth living actions.
Public-domain text, read in full here on John Shaqi.
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