A Body of Divinity, Vol. 3 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger CatechismRidgley, Thomas
Religion
A Body of Divinity, Vol. 3 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger Catechism
3. It was a very great instance of grace in our Saviour, that he was
pleased to consent to perform this work for us, without which the
justice of God could not have exacted the debt of him; and he being
perfectly innocent, could not be obliged to suffer punishment, which it
would have been unjust in God to have inflicted, had he not been willing
to be charged with our guilt, and to stand in our room and stead. And
his grace herein more eminently appears, in that though he knew
before-hand all the difficulties, sorrows, and temptations, which he was
to meet with in the discharge of this work; yet this did not discourage
him from undertaking it; neither was he unapprised of the character of
those for whom he undertook it: he knew the rebellion, and guilt
contracted thereby, that rendered this necessary, in order to their
salvation; and he knew before-hand, that they would, notwithstanding all
the engagements he might lay on them to the contrary, discover the
greatest ingratitude towards him; and, instead of improving so great an
instance of condescending goodness, that they would neglect this great
salvation, when purchased by him, and thereby appear to be his greatest
enemies, notwithstanding this act of friendship to them, unless he not
only engaged to purchase redemption for, but apply it to them, and work
those graces in them whereby they might be enabled to give him the glory
which is due to him for this great undertaking. And this leads us,
VII. To consider the use of faith in justification, and how,
notwithstanding what has been said concerning our being justified by
Christ’s righteousness, we may, in other respects, be said to be
justified by faith; and also shew what this faith is, whereby we are
justified: which being particularly insisted on in the two following
answers, we shall proceed to consider them.
Footnote 28:
ומצדיק.
Footnote 29:
_The former of these divines call_ reatus potentialis, _the latter_,
reatus actualis; _the former is the immediate consequence of sin, the
latter is taken away by justification._
Footnote 30:
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