A Body of Divinity, Vol. 4 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger CatechismRidgley, Thomas
Religion
A Body of Divinity, Vol. 4 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger Catechism
Grotius thought the first Gospel hymns were extemporary. Basnage from
Tertullian says; “neither the prayers they made to God, nor the hymns
which they sung to his honour were reduced to rule; every one drew
them from the Holy Scriptures, or from his own treasure, according to
his genius.” A council of 70 bishops, A. D. 272. charged among other
things against Paulus bishop of Antioch, that he abolished the Psalms,
which were sung _in gloriam Christi_.—When the Ariam sang the doxology
_Glory be to the Father_, the orthodox added, _and to the Son and
Spirit_. Vide Dr. Latta, and Mr. Tod, on Psalmody.
Footnote 27:
_See Mr. Richard Allein’s essay on singing, chap. iv. who seems, in my
opinion, in the whole of his short performance, to argue with a
considerable degree of candor and judgment._
Footnote 28:
_See Sidenham’s gospel ordinance concerning singing, &c. and Hitchen’s
scripture proof for singing, &c._
Footnote 29:
_It cannot be denied that the Psalms of David are called indifferently
by these three names, psalms, hymns, and songs שיר, מזמר, תהלה,
ψαλμὸς, ὑμνὴ, ὀδη, and sometimes the same psalm is called a song or
psalm, as in the title of Psalm. lxv. or a song of a psalm [as the
LXX. render it, ὀδη ψαλμοῦ.] And in Psalm cv. 2. when it is said, Sing
unto him, sing psalms unto him; שירו לו זמרו לו the former word
signifies to sing a spiritual song; the latter to sing a psalm; or, as
the Septuagint render the same word, in 1 Chron. xvi. 9. an hymn
[Ἀσατε αυτω και υμνησατε.] See Sidenham’s gospel-ordinance, &c. chap.
ii. and Ainsworth on the title of Psalm liii. whom he therein refers
to._
Quest. CLX.
QUEST. CLV. _How is the word made effectual to salvation?_
ANSW. The Spirit of God maketh the reading, but especially the
preaching of the word, an effectual means of enlightening,
convincing, and humbling sinners, of driving them out of themselves,
and drawing them unto Christ, of conforming them to his image, and
subduing them to his will, of strengthening them against temptations
and corruptions, of building them up in grace, and establishing
their heart in holiness and comfort through faith unto salvation.
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