A Body of Divinity, Vol. 4 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger CatechismRidgley, Thomas
Religion
A Body of Divinity, Vol. 4 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger Catechism
3. The word of God ought to be read by every one, in private; and that
not only occasionally, but frequently as one of the great businesses of
life. Thus God says to Joshua, Josh. i. 8. _This book of the law shall
not depart out of thy mouth; but thou shalt meditate therein day and
night_, Psal. i. 2. And our Saviour commands the Jews to _search the
scriptures_, John v. 39. and, in some of his discourses with them,
though he was sensible that they were a degenerate people; yet he takes
it for granted, that they had not altogether laid aside this duty, Matt.
xii. 5. chap. xxi. 42. Luke vi. 3. This practice, especially where the
word of God has not only been read, but the meaning thereof sought
after, and attended to with great diligence, is commended as a peculiar
excellency in Christians, who are, in this respect, styled more _noble_
than others, who are defective in this duty, Acts xvii. 11.
Now it appears, that it is the duty of every one to read the word of
God, inasmuch as it is given us with this design. If God is pleased, as
it were, to send us an epistle from heaven, it is a very great instance
of contempt cast on it, as well as on the divine condescension expressed
therein, for us to neglect to read it. Does he impart his mind to us
herein, and is it not our indispensable duty, to pay the utmost regard
thereto? Rev. i. 11. compared with chap. ii. 29. Moreover, our own
advantage should be a farther inducement to us, to read the word of God;
since his design in giving it, was, that we might believe, and that
believing, we may attain life, through the name of Christ, John xx. 31.
Rom. x. 17. chap. xv. 4. It is sometimes compared to a _sword_, for our
defence, against our spiritual enemies, Eph. vi. 17. and is therefore
designed for use; otherwise it is no advantage for us. It is elsewhere
compared to a _lamp to our feet_, Psal. cxix. 105. which is not designed
for an ornament, but to guide us in the right way; therefore we must
attend to its direction. It is also compared to _food_, whereby we are
said to be _nourished up in the words of faith and good doctrine_, and
_as new-born babes_ we are exhorted, to _desire the sincere milk of the
word, that we may grow thereby_, 1 Pet. ii. 2. but this end cannot be
attained, unless it be read and applied by us to our own necessities.
Public-domain text, read in full here on John Shaqi.
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