A Body of Divinity, Vol. 4 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger CatechismRidgley, Thomas
Religion
A Body of Divinity, Vol. 4 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger Catechism
This leads us to take notice of the opposition that the Papists make
hereunto, inasmuch as they deny the common people the liberty of reading
the scriptures in their own language, without leave given them from the
bishop, or some other spiritual guides, who are authorized to allow or
deny this privilege, as they think fit; but without this, the reading of
it is strictly prohibited. And, as an instance of their opposition to
it, they have sometimes burnt whole impressions of the Bible, in the
open market-place; as well as expressed their contempt hereof, by
burning particular copies of scripture, or dragging them through the
streets, throwing them in the kennels, and stamping them under feet, or
tearing them in pieces, as though it was the vilest book in the world;
and some have been burned for reading it. And, that it may be brought
into the utmost contempt, they have cast the most injurious reproaches
upon it, by calling it a bending rule, a nose of wax, a dumb judge. And
some have blasphemed it, by saying, that it has no more authority than
Esop’s fables; and have compared the psalms of David to profane ballads.
And, they pretend, by all this, to consult the good of the people, that
they may not be misled thereby.
That which they generally allege in vindication of this practice, is,
that they do not so much oppose the reading the scripture, as the
reading those translations of it, which have been made by Protestants;
and that it is our Bible, not that which they allow to be the word of
God, that they treat with such injurious contempt.
But to this it may be replied; that the objections they bring against
scripture, are not taken so much from such passages thereof, which they
pretend to be falsely translated; but their design is, plainly, to keep
the people in ignorance, that they may not, as the consequence of their
reading it, imbibe those doctrines, that will, as they pretend, turn
them aside from the faith of the church; and therefore, they usually
maintain, that the common people ought to be kept in ignorance, as an
expedient to excite devotion; and that, by this means, they will be the
more humble, and pay a greater deference to those unwritten traditions
that are propagated by them, and pretended to be of equal authority with
scripture, which the common people must take up with instead of it. And,
indeed, the consequence hereof, is agreeable to their desire; for they
appear to be grossly ignorant, and think themselves bound to believe
whatever their leaders pretend to be true, without exercising a judgment
of discretion, or endeavouring to know the mind of God relating
thereunto.
That which they generally allege in opposing the common people’s reading
the Bible, is, that it contains _some things_ in it that are _hard to be
understood_; as the apostle Peter expresses it, in 2 Pet. iii. 16.
_which they that are unlearned and unstable wrest, as they do also the
other scriptures, unto their destruction_.
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