A Body of Divinity, Vol. 4 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger Catechism — John Shaqi
A Body of Divinity, Vol. 4 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger CatechismRidgley, Thomas
Religion
A Body of Divinity, Vol. 4 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger Catechism
The Theatre is said to have commenced at Athens, but to have been so
much disapproved of, both in Greece and at Rome, that it was allowed
no permanency till the days of Pompey. Minutius Felix derided the
Christians for abstaining from this amusement. It is not probable
therefore that the first Christians required any reproof in any of the
Epistles for this vice. But every abuse of it may find its correction
in scripture. Morals and piety may be thrown into Dialogue without
reasonable objection. But to turn these things into play, and the
amusement of the reprobate, cannot be justified.—There is no fairness
in arguing from what they might be, to prove the lawfulness of plays
in the state in which they are, always have been, and will probably
always be. That they are, and tend to evil is proved by the avidity
with which they are frequented by even the worst members of society.
They are calculated to excite the affections and passions in the
highest manner, and so to render private happiness, domestic
enjoyments, and religious observances insipid or disgusting. The
reiteration of scenes of impurity, illicit amours, extravagant
passions, jealousy, and revenge, will make a silent and secret
impression upon the mind, and if they do not promote the same
wickedness, they will at least render the mind less abhorrent of such
crimes. True religion requires the exclusion of such imaginations, the
immediate banishment of such thoughts, that we should mortify and deny
ourselves; “_Blessed are the pure in heart for they shall see God._”
The cruelty and bloodshed frequently threatened, or resorted to in
defence of false honour; the pomp, pride, and ambition not
unfrequently exhibited upon the stage, must necessarily prompt to like
feats in vindication of character, or at least lead to self-importance
and fastidiousness; but the gospel teaches humility, self-denial,
lowliness of mind; “_Blessed are the poor in spirit._” When such
representations please, they prove the mind corrupt, and become an
index of the morals of those who are entertained with such spectacles.
The Christian duties of meekness, silence, forbearance, humility,
bearing the cross, faith, and repentance, are either incapable of
being transferred to the stage, or if seen there are exposed to
contempt, and ridicule. The addresses to Deity, and prayers there
offered, are surely Heaven-provoking blasphemies. The Theatre
interrupts religious, domestic, and public duties; it dissipates and
fascinates the mind; weakens conscience, grieves the Holy Spirit,
wastes property, and time; and unqualifies both for this, and the
world to come.
Every one who attends is chargeable with the evil which obtains before
him, for he goes voluntarily, he submits himself as to the matter of
his amusement to others, and thus with the blessings of Providence,
bribes the enemies of God to blaspheme him.
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