A Body of Divinity, Vol. 4 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger CatechismRidgley, Thomas
Religion
A Body of Divinity, Vol. 4 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger Catechism
2. We are to promote the good of our poor distressed neighbour, in works
of charity; and that not only by inward sympathy, or bowels of
compassion towards him; but according to our ability, by relieving him.
To induce us hereunto, let us consider, that outward good things are
talents given us, with this view, that hereby we may be in a capacity of
helping others, as well as be needing help ourselves. And when we do
this, we may be said to improve what we have received from God, as those
who are accountable to him for it, and testify our gratitude to him for
outward blessings. It may also be considered, that Christ takes such
acts of kindness, when proceeding from an unfeigned love to him, as done
to himself, Matt. xxv. 40. Prov. xix. 17. And, to this we may add, that
there are many special motives, taken from the objects of our charity,
namely, the pressing necessities of some, the excelling holiness of
others; and, in some instances, we may consider, that, by an act of
charity, whereby we relieve one, we do good to many; or the tendency
that this may have to promote the interest of Christ in general, when we
relieve those that suffer for the sake of the gospel. This leads us to
consider,
(1.) Of whom works of charity are required. If this be duly weighed, we
shall find, that scarce any are exempted from this duty, except it be
those of whom it may be said, there are none poorer than themselves, or
who have no more than what is absolutely necessary to support their
families, or such as are labouring hard, to spare out of their necessary
expenses, what will but just serve to pay their debts; or they who are
reduced to such straits as to depend upon others, so that they can call
nothing they have their own.
Nevertheless, this duty is incumbent;
[1.] On the rich, out of their abundance.
[2.] On those who are in middle circumstances in the world, who have a
sufficiency to lay out in superfluous expenses: And,
[3.] Even the poor ought to give a small testimony of their gratitude to
God, by sparing a little, if they can, out of what they get in the
world, for those who are poorer than themselves; which, if it be but a
few mites, it may be an acceptable sacrifice to God, Luke xxi. 2, 4.
and, if persons have nothing before hand in the world, they ought to
work for this end, as well as to maintain themselves and families, Eph.
iv. 28.
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