A Body of Divinity, Vol. 4 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger CatechismRidgley, Thomas
Religion
A Body of Divinity, Vol. 4 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger Catechism
We shall now proceed to consider, that as there are some who appear to
be grossly ignorant of the thing signified in baptism, who seem to
engage in it, as though it were not a divine institution, concluding it
to be little more than an external rite or form to be used in giving the
child a name, being induced hereto rather by custom, than a sense of the
obligation they are under, to give up their children to God by faith
therein; so there are others who attribute too much to it, when they
assert, that infants are hereby regenerated; and that if they die before
they commit actual sin, they are undoubtedly saved, inasmuch as they are
hereby made members of Christ, children of God, and heirs of the kingdom
of heaven: This seems to be an ascribing that to the ordinance, which is
rather expected or desired, than conferred thereby.
As for the child’s being signed with the sign of the cross, signifying
hereby that he should not be ashamed to confess the faith of Christ
crucified, but manfully to fight under his banner against sin, the
world, and the devil; how much soever this may be a branch of that
baptismal obligation, which he is professedly under; yet I cannot see
what warrant persons have to make use of this external sign and symbol,
which can be reckoned no other than an ordinance for their faith, though
destitute of a divine institution.
There is also another thing practised by some in baptism, that is
greatly abused, namely, the requiring that some should be appointed as
sureties for the child, by whom it is personated; and they engage, in a
solemn manner, in its behalf, that it shall fulfil the obligation that
it is laid under, which is not only more than what is in their power to
perform; but it is to be feared, that the greatest part of these
sureties hardly think themselves obliged to shew any concern about them
afterward. And that which is farther exceptionable in this matter, is
that the parents, who are more immediately obliged to give up their
children to God, seem to be, as it were, excluded from having any hand
in this matter.
Public-domain text, read in full here on John Shaqi.
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