A Body of Divinity, Vol. 4 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger Catechism — John Shaqi
A Body of Divinity, Vol. 4 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger CatechismRidgley, Thomas
Religion
A Body of Divinity, Vol. 4 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger Catechism
[1.] The defect and blemishes of nature; such as lameness, blindness,
deafness, impediment of speech, meanness of capacity, or actions, which
proceed from a degree of distraction. Thus many suppose that the apostle
Paul was reproached for some natural deformity in his body, or
impediment in his speech, which is inferred from what he says, when he
represents some as speaking to this purpose; _His letters, say they, are
weighty and powerful; but his bodily presence is weak, and his speech
contemptible_, 2 Cor. x. 10. And elsewhere, he commends the Galatians
for not despising him on this account; _My temptation which was in my
flesh, ye despised nor rejected; but ye received me as an angel of God,
even as Christ Jesus_, Gal. iv. 14.
Here we may take occasion to speak something of the childrens sin, who
reproached Elisha for his baldness, and the punishment that ensued upon
it; namely, his _cursing them in the name of the Lord_; and _two and
forty_ of them being _torn in pieces by two she-bears out of the wood_,
in 2 Kings ii. 23, 24. It may be enquired, by some, whether this was not
too great an instance of passion in that holy man, and too severe a
punishment inflicted; inasmuch as they who reproached him, are called
_little children_. To this it may be answered,
_1st_, That the children were not so little, as not to be able to know
their right hand from their left, or to discern between good and evil;
for such are not usually trusted out of their parents sight; nor would
they have gathered themselves together in a body, or went some distance
from the city, on purpose to insult the prophet, as it is plain they
did, understand that he was to come there at that time. This argues that
they were boys of sufficient age, to commit the most presumptuous sin;
and therefore not too young to suffer such a punishment as ensued
thereupon.
_2dly_, Their sin was great, in that they mocked a grave old man, who
ought to have been honoured for his age, and a prophet, whom they should
have esteemed for his character; and in despising him, they despised
God, that called and sent him.
_3dly_, Bethel, where they lived, was the chief seat of idolatry, in
which these children had been trained up; and it was a prevailing
inclination to it, together with an hatred of the true religion, that
occasioned their reproaching and casting contempt on the prophet.
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