Sins are greater than otherwise they would be when committed by those whose age and experience ought to have taught them better. Thus Elihu says, _A multitude of years should teach wisdom_, Job xxxii. 7. Many things would be a reproach to such persons, which are more agreeable to the character of children, than those who are advanced in age. Again, if they have had large experience of the grace of God, and been eminent for their profession, or gifts conferred on them. These circumstances will render the same sin more aggravated; for where much is given, an improvement is expected in proportion thereunto; and where great pretensions are made to religion, the acting disagreeable thereunto, enhances the guilt, and renders the sin more heinous. Again, if the person offending be in an eminent station, or office in the world, or the church; so that he is either a guide to others, or the eyes of many are upon him, who will be apt to follow and receive prejudice by his example. When such an one commits a public and open sin, it is more aggravated than if it had been committed by another. Thus God bids the prophet Ezekiel _see what the ancients of the house of Israel do in the dark, every man in the chambers of his imagery_, Ezek. viii. 12. And the prophet Jeremiah speaks of those who ought to have been guides to the people, _viz._ the priests and the prophets, Jer. xxiii. 11. 14. who transgressed against the Lord; and charges this on them as an extraordinary instance of wickedness; which their character in the world, and the church rendered more heinous, though it was exceeding heinous in itself. II. Sins receive their aggravations, from the parties offended; if immediately against God, his attributes, and worship, against Christ, and his grace; the holy Spirit, his witness, and workings, against superiors, men of eminency, and such as we stand especially related and engaged unto; against any of the saints, particularly weak brethren, the souls of them, or any other, and the common good of all or many. There is no sin but what may be said to be committed against God; yet, 1. Some are more immediately against him, as they carry in them a contempt of his attributes and worship; whereby his name and ordinances are profaned, and the glory that is instamped thereon, little set by, Mal. i. 3, 4. Other sins reflect dishonour on our Lord Jesus Christ; and that either on his person, when we conclude him to be, or, at least, act as if he were no other than a mere creature; or, on his offices; when we refuse to receive instruction from him as a prophet, or depend on his righteousness as a priest, in order to our justification and acceptance, in the sight of God; or to submit to him as a King, who is able to subdue us to himself, and defend us from the assaults of our spiritual enemies; or when we despise his grace, and neglect that salvation which he has purchased, and offers in the gospel, Heb. ii. 3.