_See Quest. LXXVIII. Vol. III. 170._ Footnote 11: _See Quest. LXXXII._ Footnote 12: _See Vol. II. 44._ Footnote 13: Κτίσις these mean the animal part of man. Quest. CL. QUEST. CL. _Are all transgressions of the law of God equally heinous in themselves, and in the sight of God?_ ANSW. All transgressions of the law of God are not equally heinous. But some sins in themselves, and by reason of several aggravations, are more heinous in the sight of God than others. Though all sins be objectively infinite, and equally opposite to the holiness of God; yet there are some circumstances attending them, which are of that pernicious tendency, that they render one sin more heinous than another; so that it is not to be thought of, without the greatest horror and resentment; as well as expose the sinner to a sorer condemnation, if it be not forgiven. These are such as strike at the very essentials of religion, and tend, as much as in us lies, to sap the foundation thereof; as when men deny the being and perfections of God, and practically disown their obligation, to yield obedience to him. And some sins against the second table, which more immediately respect our neighbour, are more heinous than others, in proportion to the degree of injury done him thereby. Thus the taking away the life of another, is more injurious, and consequently more aggravated than barely the hating of him; which is, nevertheless, a very great crime. Moreover, the same sin, whether against the Commandments of the first or second table, may be said to be more or less heinous, in proportion to the degree of obstinacy, deliberation, malice, or enmity against God, with which it is committed; but these things will more evidently appear under the following answer; which we proceed to consider, Quest. CLI. QUEST. CLI. _What are those aggravations which make some sins more heinous than others?_ ANSW. Sins receive their aggravations, I. From the persons offending, if they be of riper age, greater experience, or grace, eminent for profession, gifts, place, office; guides to others, and whose example is likely to be followed by others.