Peter, Paule, Iames, ād Iohn, and the faythfull folowers of Christe, we haue the Pope, Cardynalles, Archebyshoppes, Byshoppes, and proude prelates, with their proctoure the malycyous mynyster of their master the Deuyll, which not withstondynge transforme thē selues in to a lykenes, [Sidenote: 1. Cor. 11.] as though they were the mynysters of ryghtuousnes, whose ende shalbe acordyng to their workes. So that the bodye is cākered longe agone, ād now are lefte but certayne small mēbres, which God of hys puyssante power hath reserued vncorrupted. And because they see that they can not be cankered as their owne fleshe is, for pure anger they burne them, leaste yf they cōtynued there myght seame some deformyte in their owne cankered carcase, by the comparynge of these whole membres to their scabbed body. [Sidenote: More.] ¶ Techeth in a fewe leaues shortely all the poyson that Wyclefe, Ecolāpadius, Tyndall, & Zwynglius haue taught in all their bokes before, cōcernynge the blessed Sacramente of the aulter: not onelye affyrmynge it to be verye breade styll (as Luther doth) but also (as these other beastes do) sayeth it is nothynge els. And after the same syr Thomas More sayeth. These dregges hath he dronken of Wyclefe, Ecolāpadius, Tyndall, and Zwynglius, and so hath he all that he argueth here besyde, whych .iiij. what maner folke they be, is metely well perceyued and knowen, and God hath in parte, wyth hys open vengeaunce declared. [Sidenote: Fryth.] ¶ Luther is not the prycke that I ronne at, but the scrypture of God. I do neyther affyrme nor denye any thynge, because Luther so sayeth but be cause the scrypture of God doth so conclude and determe. I take not Luther for soche an autoure that I thynke he cānot erre, but I thynke verely that he both may erre and doth erre in certayne poyntes, although not in suche as concerne saluacyon and dampnacyō. For in thē (blessed be God) all these whome ye call heretykes do agre ryght well. And lykewyse I do not alowe thys thynge because Wyclefe, Decolampadius, Tyndall, and Zwinglius so saye, but because I see them in that place more purely expounde the scrypture, and that the processe of the texte doth more fauoure their sentence.