And therfor wyth the scrypture, nature, ād fathers, I wyll conclude that there remayneth the substaunce, and nature, of breade and wyne. [Sidenote: More.] And where ye saye that we affyrme it to be nothynge els, I dare saye that ye vntrulye reporte of vs all. And here after I wyll shewe you what it is more then breade. And where ye saye that it is meately well knowen what maner of folke they be, and that GOD hath in parte wyth hys open vengeaunce declared. [Sidenote: Fryth.] ¶ I answere that Master Wyclefe was noted whyle he was lyuynge, [Sidenote: Wiclefe.] to be a man not onely of moste famous doctryne, but also of a very syncere lyfe and conversacyon. Neuerthelesse to declare your malycyous myndes and vengeable hartes (as men saye) xv. yeares after he was buryed, you toke hym vp and brente hym, whiche facte declared your furye, although he felte no fyre. [Sidenote: Mat. 10.] But blessed be GOD whiche hath geuen suche tyrauntes no further power, but over thys corruptyble bodye. For the soule ye can not bynde nor burne, [Sidenote: Mal. 2.] but God maye blesse where you curse, and curse where you blesse. [Sidenote: Ecolampadius.] ¶ And as for Oecolampadius, that notable learned man, hys moste aduersaryes haue euer commended hys conversacyon and Godlye lyfe, which when God has appoynted hys tyme, gaue place vnto nature (as euery man muste) and dyed of a canker. [Sidenote: Tyndal.] And Tyndall I truste lyueth, well contente with suche a poore Apostles lyfe, as GOD gaue hys sone Christe, and hys faythfull mynysters in thys worlde, whiche is not sure of so many mytes, as ye be yearly of poundes, although I am sure that for hys learnynge and Iudgement in scripture, he were more worthye to be promoted, then all the Byshoppes in Englande. I receyued a letter from hym, whiche was wrytten sens Chrystmas, wherin amonge other matters he wryteth thus. I calle GOD to recorde agaynst the daye we shall appere before our Lorde Iesus to geue a rekonynge of our doynges, that I neuer altered one syllable of Godes worde agaynste my conscyēce, nor wolde do this daye, yf all that is in earth, whether it be honoure, pleasure, or ryches, myght be geuen me. Morover I take GOD to recorde to my conscience, that I desyre of GOD to my selfe in this wurlde no more then that without whiche I can not keape hys lawes, & ce. Iudge Christen reader whether these wordes be not spokē of a faythfull clere innocent harte. And as for hys behauyoure is suche, that I am sure no man can reproue hym of any synne, howbeit no man is innocent before God which beholdeth the harte. [Sidenote: Zwynglius.] Fynallye Zwinglius was a man of suche learnynge and grauyte (besyde eloquence) that I thynke no man in Christendome myght haue compared with hym, notwithstondynge he was slayne in battayle in defendynge hys cytye, and cōmōwelth, agaynste the assaulte of wycked enemyes, whiche cause was moste ryghtuouse.