A boke made by John Fryth, prysoner in the Tower of London: answerynge unto M. Mores letter, which he wrote agaynst the fyrste lytle treatyse that John Fryth made, concernynge the sacramente of the body and bloude of ChristFrith, John
Religion
A boke made by John Fryth, prysoner in the Tower of London: answerynge unto M. Mores letter, which he wrote agaynst the fyrste lytle treatyse that John Fryth made, concernynge the sacramente of the body and bloude of Christ
Frith, John
Dissenters, Religious -- England; Lord's Supper -- Early works to 1800; More, Thomas, Saint, 1478-1535
[Sidenote: Fryth.] ¶ Saynte Peter sayeth that the scripture is not
expounded after the appetyte of any pryuate parson, but euē as yt was
geuen by the spyrite of God, and not by mānes wyll: so muste yt be
declared by the same spiryte. And therfore I wyll not that any mā shalbe
beleued, by bryngynge hys owne mynde and fantasye. But yf he wyll be
beleued, let hym brynge eyther an other playne texte, which shall
expounde the fyrste, or els at the leaste he muste brynge suche a
manyfest sentence, as wyll stonde wyth the processe of the scripture.
Whye was Saynt Hierome alowed agaynst the determynacyon of the counsell
of Meldeley, syth he was alone, and they a greate multytude, but onely
because he brought euydent scrypture, which at the tyme of their
sentence, none of them remembred ād yet when yt was brought, they coulde
not auoyde yt. And lykewyse excepte I brynge euydent scripture which
they all shall expounde as I do, I desyre not to be beleued. And where
master More sayeth, that in good fayth he were able to fynde out fyftene
newe sectes in one fore none, he may thanke GOD that he hathe suche a
pregnaunte wytte: But yet I truste he shulde not fynde one (yf there
were any parell of dāpnacyō therin) but that we wolde with a playne
texte confute yt, which he shulde not be able to avoyde.
[Sidenote: More.] ❧ And ouer this, the very cyrcumstaunces of the places
in the Gospell in which our sauyour speaketh of that sacramente, may
well make open the defference of hys speache in this matter, and of all
the other, and that as he spake all those but in an allegorye, so spake
he this, playnely meanynge that he spake of hys very bodye and hys very
bloode, besyde all allegoryes. For when our Lorde sayde, he was a very
vyne, and when he sayd he was the dore, there was none that harde hym,
that any thynge merueled therof. And whye: For because they perceyued
well, that he ment not that he was a materyall vyne in dede, nor a dore
neyther: But when he sayde that hys fleshe was very meate, and hys
bloode very drynke, and that they shulde not be saued but yf they ded
eate hys fleshe and drynke hys bloode, then were they all in suche a
wonder therof, that they coulde not abyde. And wherfor, but because they
perceyued well by hys wordes and hys maner of circumstaunces, that
Chryste spake of hys very fleshe and hys very bloode in dede.
Public-domain text, read in full here on John Shaqi.
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