A boke made by John Fryth, prysoner in the Tower of London: answerynge unto M. Mores letter, which he wrote agaynst the fyrste lytle treatyse that John Fryth made, concernynge the sacramente of the body and bloude of ChristFrith, John
Religion
A boke made by John Fryth, prysoner in the Tower of London: answerynge unto M. Mores letter, which he wrote agaynst the fyrste lytle treatyse that John Fryth made, concernynge the sacramente of the body and bloude of Christ
Frith, John
Dissenters, Religious -- England; Lord's Supper -- Early works to 1800; More, Thomas, Saint, 1478-1535
[Sidenote: Fryth.] ¶ As towchynge the hearers they were deceyued and
vunderstoode hym not (I meane as manye as toke hys wordes fleslye as you
do). And they had their answere of Christe (when they mourmured) that
hys wordes were spyrite and lyfe: that is (as S. Austen sayeth)
spirytually to be vnderstonde & not fleslye, as ys before declared. And
as for the exposytours, I thynke he hath not one of the olde fathers for
hym, but certen newe felowes: as Dominicus, S. Thomas, Occam, ād suche
other which haue made the Pope a God. And as I haue shewed S. Austen
maketh full for vs, and so do all the olde fathers. As Oecolompadius
hath well declared in hys boke. _Quid ueteres senserint de sacramento
eucharistiæ._ And some of their sayenges I shall alleage a none. And
where you saye that all Christen people haue so beleued this .1500.
yeares, that is very false. For there ys no doubte, but that the people
thought as holye Saynt Austen and other faythful fathers taught thē.
Which as I sayde, make with vs. Notwithstondynge in dede syth oure
prelates haue bene made lordes and haue sette vp their lawes and decrees
contrarye to the prerogatyue of all Prynces, and lyke moste subtle
traytours, haue made all men beleue that they may make lawes & bynde
mens cōscyences to obeye them: and that theyr lawes are Gods lawes,
blyndynge the peoples eyes wyth two or thre textes wrongfully wrested,
to avaunce their pryde, where they ought to obeye Kynges & Princes & be
subiect to their lawes, as Christ & hys Apostles were euē vnto the
death. Syth that tyme I say, they haue made mē beleue what they lyst, &
make artycles of the faythe at their pleasure. One artycle must be that
they be the church, ād cā not erre. And this ys the grounde of all their
doctryne. But the truth of this artycle ys now suffycyently knowē. For
yf quene Katheryne be Kynge Hēryes wyfe, thē they do erre, & yf she be
not, they haue thē erred. It is nowe become an artycle of our fayth that
the Pope of Rome must be the hede of the churche ād the vycar of
Christe: & that by Gods lawe. It is an artycle of our fayth, that what
soeuer he byndeth in earth, is boūde in heauē, in so moche that yf he
curse wrōgfully, yet yt must be feared, ād infynite suche other which
are not in our crede, but blessed be god that hath geuē some lyght in to
oure Prynces harte. For he hath lately put forth a boke called the
glasse of truth, which proueth many of these artycles very folysh
fātasyes, ād that euē by theyr owne doctours, and so I truste you shall
be proued in this poynt of the sacramēt. For though it be an artycle of
our fayth, yt is none artycle of our Crede in the .xij. artycles, whiche
are suffycyent for our saluacyon. And therfore we may thynke that you
lye without all Ieoperdye of dampnacyon.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account