[Sidenote: Fryth.] ¶ How farre I cā conclude is shewed immedyatly before. For though of the bare wordes as ye toke them, it was harde to conclude any thynge, yet haue I nowe declared them, and so farre concluded, that you can not avoyde them. And where he sayeth that though they can shewe no reason, yet I had wonne nought by it, I thynke he wolde be angrye yf I shulde so answere. But surely they are in good case, for yt is ynough for them to saye, thus it is, and neade neuer to shewe any cause or reason whye they so saye. For they are the churche and can not erre: so that yf they teache contrarye thynges, yet all is good ynough. And when they see that no man can make the scryptures to agre wyth their doctryne, then they saye, that their doctryne is true ynough, but no mā can vnderstōnde the scrypture. And though the scrypture seame neuer so repugnaunte both to them ād vs, yet God seeth well ynough (saye they) how to sette thē together, and it is possyble for God to make it agree, though they can not tell how. But thys doctryne hath longe ynough deceyued vs. For mē haue seane to lōge wyth your spectacles, yet now (thankes be to God) they begynne to see with their owne eyes. And as towchyng how thys matter was possyble to God and how it is not possyble, is suffycyently declared before to all them that lyste to loke. [Sidenote: More.] ❧ Howbeit as for me (though I be not bounde to yt) I am cōtēt yet to proue, that God maye make the body of Christ to be in all places at ones. And because thys yōge mā coupleth that proposycyō with the other: so wyll I do also. And I wyll proue therfore that God cā make hys bodye be bothe in many places at ones, & in all places at ones, by that he is almyghtye, and therfore can do all thynge.