[Sidenote: Fryth.] ¶ Now ys the good man in hys olde dreame agayne, and thynketh that God is called almyghtye, because he can do all thynges. And then in dede yt shulde folowe that he were not almyghtye. For all thynges he can not do, he can not saue the vnfaythfull, he can not restore virgynyte ones vyolated, he cā not synne, he cā not denye hym selfe. Yf thys mās lernynge were alowed, thā myght not god be called almyghty, because there is somwhat that he can not do. But they that are accustomed with scrypture, do knowe that he is called almyghtye, not because he can not do all thynges, but because there is no superyour power aboue hym, but that he may do all that he wyll, and all that hys pleasure is, maye he brynge to passe. But he hath no wyll nor pleasure, to make his sone a lyer, & to make hys scrypture false and yet notwitstondynge he abydeth almyghtye and may do what he wyll. And euē as it is impossyble to stonde with the processe of the scryptures (wherin God hath declaeed hys wyll) that the unfaythfull shulde be saued (although at the fyrst god myght haue done it, yf he had so wolde) lykewyse it is impossyble the scryptures stōdynge as they do, that the naturall bodye of Christ, shulde be present to our teth in the sacramēt. And as for our fayth, yt neadeth not to haue hym present in the breade. For I may as well eate hym and drynke hym through fayth (that is to say, beleue in hym) though he contynue styll in heauen, as though he were as present in the sacramēt, as he was hangynge on the crosse. But yet hys mastershype hath lefte one thynge vnproued, and that is euen the pyth of hys purpose. For though he had proued (as he hath not) that God by hys almyghtynes myght make Christes bodye in many places, and in all places, & in the sacrament, yet he forgotte to proue that God hath so done. And therfore albeyt I dyd graūte hym (as I wyll not) that he myght so do, yet therof it doth not folow, that he hath so done in dede. For god maye do manye thynges whiche he doth not. And therfore hys argument doth not proue hys purpose. Now yf he do but thynke that God hath so done, I am well pleased ād wyll not put hym to the payne to proue it. For anone ye shall see hym so intaungled in bryars, that he shall not wete where to be come.