[Sidenote: More.] ❧ God forbyd that any man shulde be the more prone and readye to beleue thys yonge man in thys greate matter, because he sayeth in the begynnynge that he wyll brynge all men to a concorde and a quyetnes of conscyence. For he bryngeth men to the worste kynde of quyetnes that maye be deuysed, when he telleth vs as he doth, that euery man in thys matter, maye with out parell beleue which waye he lyste. Euery man maye in euerye matter without any counsell, soone set hym selfe at reste, yf he lyste to take that waye and to beleue as he lyste hym selfe, ād care not how. But ād yf that waye had bene sure, Saynte Paule wolde neuer haue shewed that manye were in parell of sycknes and death also, for lacke of dyscernynge reuerentlye the bodye of our Lorde in that Sacramente, when they came to receyue hym. [Sidenote: Fryth.] ¶ When Christe shulde departe thys worlde and go to hys Father, [Sidenote: Ioan. 15.] he gaue hys dyscyples a commaundement that they shulde loue eche other, sayenge by thys shall all men knowe, that ye are my dyscyples, yf ye loue eche other, as I haue loued you. Thys rule of charyte wolde I not haue broken, which notwithstondynge is often in Ieopardye a monge faythfull folke. This thynge consydered, I thought it necessarye to advertyse both partyes to saue thys rule of charyte, and proued in the fyrste chapter of my treatyse, that it was none artycle of the fayth necessarye to be beleued vnder payne of dampnacyon, and therfore that they were to blame that wolde be contencyous for the matter. For syth it is none artycle of the fayth, they may lawfullye dyssente without all Ieoperdye: and neade not to breake the rule of charyte, but rather to receyue eche other lyke weake bretherne.