A boke made by John Fryth, prysoner in the Tower of London: answerynge unto M. Mores letter, which he wrote agaynst the fyrste lytle treatyse that John Fryth made, concernynge the sacramente of the body and bloude of ChristFrith, John
Religion
A boke made by John Fryth, prysoner in the Tower of London: answerynge unto M. Mores letter, which he wrote agaynst the fyrste lytle treatyse that John Fryth made, concernynge the sacramente of the body and bloude of Christ
Frith, John
Dissenters, Religious -- England; Lord's Supper -- Early works to 1800; More, Thomas, Saint, 1478-1535
[Sidenote: More.] ❧ But yet this yonge man goeth aboute to proue thys
poynte by scrypture. For excepte we graunte hym that poynte to be true,
he sayeth that els we make the Angell a lyer that sayde, he is not here,
ād also that els we make as though Christes bodye in hys assensyon ded
not go vp in the cloude in to heauē from earth, but onelye hyd hym selfe
in the cloude, and playeth boo pyppe and taryed beneth styll. Here in
the ende he forgetteth hym selfe so fowle, that whan he was a yonge
sophyster he wolde I dare say, haue bene full sore ashamed so to haue
oversene hym selfe at Oxforde at a pervyse. For ye wote well that thynge
whiche he sayeth, and whiche he muste therfore proue, is that the bodye
of Christ cā not be in euerye place at ones by no meane that God coulde
make. And the textes that he bryngeth in for the proue, saye no further
but that he was not in all places at ones.
[Sidenote: Fryth.] ¶ There are two thynges dysputed betwene master More
and me: the one is whether God cā make the bodye of Christe in manye
places, and in the sacramente. And therto hys mastershyppe sayeth yea.
For God is almyghtye and maye do all thynges. And I saye naye, and
affyrme that God is not called almyghtye because he maye do all thynges,
but because he maye do all that he wyll. And I saye that he wyll not
make hys sonne a lyer, nor hys scrypture false, and that he can not do
it, and yet abydeth almyghtye. The other thynge is thys, whether he haue
done it or not. For albeyt I ded graunte hym that it were possyble, yet
is he neuer the nere excepte he eyther can proue that he hath done it in
dede, or els thynke that God hath so done. For as I sayde God can do
manye thynges which he doth not. And the controversye of thys doubte is
dyssolued by the Aungell and scrypture whiche (as master More graunteth
hym selfe) proueth that he was not in all places at ones, And therof it
foloweth, that God hath not done it, although it be possyble. And so is
hys mastershyppe at a poynte. For yf I shulde graunte it neuer so
possyble, yet yf scrypture proue that it be not so in dede, then is he
neuer the nere hys purpose, but moche the further from it. And thys is
euen it that I sayde before: that it was not possyble to stonde with the
processe of the scrypture which we haue receyued. And now hys
mastershyppe hath graunted it hym selfe, which you maye be sure he wolde
not do yf he coulde otherwyse avoyde it. And here you maye see howe sore
I haue overseane my selfe.
Public-domain text, read in full here on John Shaqi.
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