Besydes that, he that ēvyeth hys neyghboure and commeth to that banket, eateth but onely the meate that profyteth hym: not withstondynge in hys owne harte, he eateth the rancoure & malyce of hys mynde, to hys greate greavaunce, whē he seeth them so reioyse. And of hys owne companyons whiche are also these mannes enemyes, he doth purchace hym selfe hatred, because with hys facte he testyfyeth that he loueth hym, although hys harte be otherwyse, ād of God shalbe condempned. [Sidenote: 1. Joā. 3.] For he that hateth hys brother, is a murtherer. Furthermore he that is vnfaythfull and commeth to the maundye, eateth but onelye the breade that profyteth hym, notwithstondynge he eateth besyde that hys owne dampnacyon, because he beleueth not that the bodye of our sauyoure which the sacrament representeth, is broken for hys synnes, and hys bloode shedde, to washe them awaye. This I am compelled to do, to stoppe the chaterynge mouthes of sophysters, albeit to them that be sober it had bene ynough to haue sayde, they eate onelye breade, and not the bodye breakynge & ce. For they ryght well vnderstonde it by the contrarye antithesis, and knowe that I ment not by that (onelye) that he shulde eate the breade and nothynge els but onelye breade: but that I ment by this worde (onelye) that he shulde eate the breade without the bodye. And so lykewyse in other examples. Thus haue we suffycyentlye declared Paules mynde in the .x. Chapter. [Sidenote: 1. Cor. 11.] In the .xi. chapter Paule maketh moche mencyon of the maundye and dyscrybeth it to the vttermoste. Fyrste (he sayeth) whē ye come together in one place, a man can not eate the Lordes souper. For euerye mā begynneth afore to eate hys owne souper, and one is houngrye and an other is drōken. Haue ye not howses to eate and drynke in? Or els dyspyce ye the congregacyō of God and shame them that haue not? What shall I saye vnto you? Shall I prayse you? In thys I prayse you not. Paule ded instructe accordynge to Christes mynde, that the Corinthyans shulde come together to eate the Lordes souper. Whiche lyeth not so moche in the carnall eatynge as in the spyrytuall: and is greately desyred to be eaten, not by the hounger of the bodye, but by the hounger of the faythfull harte. Whiche is greadye to publyshe the prayse of the Lorde and geue hym hartye thankes, and moue other to the same, that of many, prayse myght be geuen vnto our moste mercyfull Father, for the loue whiche he shewed vs in the bloode of hys owne moste deare sonne Christe Iesu. Wherwith we are washed from our synnes, ād surelye sealed vnto euerlastynge lyfe. With suche hounger ded Christe eate the Paschall Lambe, sayēge to hys dyscyples: I haue inwardelye desyred to eate this Easter Lambe with you before that I suffer. [Sidenote: Luc. 22.] Christes inwarde desyre was not to fyll hys belye with hys dyscyples, but he had a spyrytuall honger: bothe to prayse hys Father with thē, for their bodely delyueraunce out of the lande of