Egypte: and specyallye to altre the Paschall Lambe & memorye of the carnall delyueraunce, in to a maundye of myrth and thankes geuynge for our spyrytuall delyueraunce out of the bondage of synne. In so moche that when Christe knewe that it was hys Fathers wyll and pleasure, that he shulde suffer for our synnes (wherin his honoure, glorye, & prayse, shulde be publyshed) then was it a pleasure vnto hym to declare vnto hys dyscyples that greate benefytte, vnto hys Fathers prayse and glorye: and so ded instytute that we shulde come together and breake the breade in the remembraunce of his bodye breakynge & bloode sheadynge: & that we shulde eate it together reioysynge with eche other & declaryng his bēfytes. Now were the Corynthyās fallē from this honger, & can not together to thētent that Goddes prayse shulde be publyshed by thē in the myddes of the cōgregacyon, but can to feade their fleshe & to make carnall chere. In so moche that the ryche wolde haue meate ād drynke ynough, ād take suche habundance that they wolde be drōke, ād so made it their owne souper ād not the Lordes, as Paule sayeth, ād ded eate onelye the breade & meate, ād not the bodye breakynge as I sayde before, ād the poore which had not, (that is to saye that had no meate to eate) were shamed ād hōgrye, and so coulde not reioyse ād prayse the Lorde: by the reason that the delycate fare of the ryche was an occasyō for the poore to lament their pouertye, ād thus the ryche ded neyther prayse God themselfes, nor suffered the poore to do it, but were an occasyō to hynder them.