Wherfore whosoeuer doth eate of this breade or drynke of thys cuppe vnworthelye, is gyltye of the bodye and bloode of the Lorde. He eateth thys breade vnworthelye, which regardeth not the purpose for the which Christe ded instytute it: which commeth not to it with spyrytuall honger, to eate through fayth hys verye bodye, which the breade representeth by the breakynge and dystrybutynge of yt: whiche commeth not with a merye harte geuynge God hartye thankes for their delyueraunce from synne: whiche do not moche more eate in their harte the death of hys bodye, thē they do the breade with their mouth. Now syth the Corynthyans ded onelye seake their bealy and fleshe, ād forgatte Goddes honoure and prayse (for which it was instytute, that thankes shulde be geuen by the remembraunce of hys bodye breakynge for vs) they eate it to Goddes dyshonoure and to their neyghbours hynderaunce, and to their owne cōdempnacyon, and so for lacke of fayth were gyltye of Christes bodye which (by fayth) they shulde there chefelye haue eaten to their soules health. And therfore it foloweth. ¶ Lette a man therfore examyne hym selfe, & so lette hym eate of the breade, and drynke of the cuppe. Thys provynge or examynynge of a mans selue, is fyrste to thynke with hym selfe with what luste ād desyre he commeth vnto the maundye ād wyll eate that breade: whether he be sure that he is the chylde of God and in the fayth of Christe: and whether hys cōscyence do beare hym wytnes that Christes bodye was broken for hym: and whether the luste that he hath to prayse God ād thāke hym with a faythfull harte in the myddes of the bretherne, do dryue hym thytherwarde. Or els whether he do it for the meates sake or to keape the custome: For then were it better that he were awaye. For he that eateth or drynketh vnworthely, eateth ād drynketh hys owne dampnacyon, because he maketh no dyfference of the Lordes bodye. That is, as is sayde before, he that regardeth not the purpose for which it was instytute, and putteth no dyfference betwene thys eatynge and other eatynge, for other eatynge doth onelye serue the bellye, but thys eatynge was instytute and ordeyned, to serue the soule and inwarde man. And therfore he that abvseth it to the fleshe, eateth ād drynketh hys owne dampnacyon. And he commeth vnworthelye to the maundye where the sacrament of Christes bodye is eaten: yea, where the bodye of the Lorde is eatē, not carnallye with the teth and bellye, but spyrytually with the harte ād faythe. Upon thys foloweth the texte that master More alleageth and wresteth for hys purpose. For thys cause manye are weake and sycke amonge you, and manye sleape. Yf we had trulye Iudged our selues, we shulde not haue bene Iudged. When we are Iudged of the Lorde, we are chastened because we shulde not be dampned with the worlde. Wherfore my bretherne, whē ye come together to eate, tarye one for another. Yf any man hunger, lette hym eate at home, that ye come not together vnto condempnacyon.