A boke made by John Fryth, prysoner in the Tower of London: answerynge unto M. Mores letter, which he wrote agaynst the fyrste lytle treatyse that John Fryth made, concernynge the sacramente of the body and bloude of ChristFrith, John
Religion
A boke made by John Fryth, prysoner in the Tower of London: answerynge unto M. Mores letter, which he wrote agaynst the fyrste lytle treatyse that John Fryth made, concernynge the sacramente of the body and bloude of Christ
Frith, John
Dissenters, Religious -- England; Lord's Supper -- Early works to 1800; More, Thomas, Saint, 1478-1535
They shulde haue brought their meate and drynke ād haue deuyded it with
their poore bretherne, that they myght haue bene mery together, and so
to haue geuē thē occasyō to be merye and reioyse in the Lorde with
thankes geuynge. But they had neyther luste to prayse God, nor to
confyrte their neyghboure. Their fayth was feable, ād their charyte
colde, ād had no regarde but to fyll their bodye ād feade their fleshe:
And so dyspysed the poore cōgregacyō of God, whome they shulde haue
honoured for the spyryte that was in thē and fauoure that God had shewed
indyfferētlye vnto thē in the bloode of hys sonne Christe. When Paule
perceyued that they were thus fleshlye mynded and had no mynde vnto that
spyrytuall maundye whiche chefelye shulde there be aduertysed, he
reproueth thē sore, rehersynge the wordes of Christe. That which I gaue
vnto you I receyued of the lorde. For the lorde Iesus the same nyght in
the which he was betrayed toke breade and thanked and brake it and
sayde: take ye and eate ye, this is my bodye which is broken for you,
this do ye in the remembraunce of me. After the same maner he toke the
cuppe whē souper was done sayenge: this cuppe is the newe testament in
my bloode, this do ye as ofte as ye drynke it in the remembraunce of me.
For as ofte as ye shall eate thys breade and drynke thys cuppe, ye shall
shewe the Lordes death, tyll he come. As though he shulde saye, ye
Corynthyans are moche to blame which at this souper seake the foode of
your fleshe. For it was instytute of Christe, not for the intent to
nouryshe the belye, but to strenght the harte and soule in God. And by
this you maye knowe that Christe so mente: For he calleth it his bodye
whiche is geuen for you, so that the name it selfe myght testyfye vnto
you, that in this souper you shulde more eate his bodye which is geuē
for you (by digestynge that in to the bowelles of your soule) then the
breade, which by the breakynge and the dystrybutynge of it, doth
represent his bodye breakynge ād the dystrybutynge therof vnto all that
are faythfull. And that he so meaneth is evydēte by the wordes
folowynge, which saye, thys do in the remembraunce of me: and lykewyse
of the cuppe. And fynallye concludynge of both, Paule sayeth, as often
as ye shall eate thys breade and drynke thys cuppe (in thys place and
felowshyppe) ye shall shewe the Lordes death vntyll he come, praysynge
the Lorde for the deathe of hys sonne, and exhortynge other to do the
same, reioysynge in hym with infynyte thākes. And therfore ye are to
blame which seake onelye to feade the bellye with that thynge, which was
onelye instytute to feade the soule. And thervpon yt foloweth.
Public-domain text, read in full here on John Shaqi.
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