Mesmer died in obscurity on the 5th of March, in the year 1815. Animal magnetism, under the name of mesmerism, has been made familiar of late years to the ears of English people, if not to their understandings, by the zealous and indiscreet advocacy which its absurdities have met with in London and our other great cities. It is true that the disciples have outrun their master--that Mesmer has been out-mesmerized; but the same criticisms which have been here made on the system of the arch-charlatan may be applied to the vagaries of his successors, whether they be dupes or rogues. To electro-biologists, spirit-rappers, and table-turners the same arguments must be used as we employ to mesmerists. They must be instructed that phenomena are not to be referred to magnetic influence, simply because it is difficult to account for them; that it is especially foolish to set them down to such a cause, when they are manifestly the product of another power; and that all the wonders which form the stock of their conversation, and fill the pages of the _Zoist_, are to be attributed, not to a lately discovered agency, but to nervous susceptibility, imagination, and bodily temperament, aroused by certain well-known stimulants. They will doubtless be disinclined to embrace this explanation of their marvels, and will argue that it is much more likely that a table is made by ten or twelve gentlemen and ladies to turn rapidly round, without the application of muscular force, than that these ladies and gentlemen should delude themselves into an erroneous belief that such a phenomenon has been produced. To disabuse them of such an opinion, they must be instructed in the wondrous and strangely delicate mechanism of the human intellect and affections. And after such enlightenment they must be hopelessly dull or perverse if they do not see that the metaphysical explanation of "their cases" is not only the true one, but that it opens up to view far more astonishing features in the constitution of man than any that are dreamt of in the vain philosophy of mesmerism. It is humiliating to think that these remarks should be an appropriate comment on the silliness of the so-called educated classes of the nineteenth century. That they are out of place, none can advance, when one of the most popular pulpit orators of London has not hesitated to commit to print, in a work of religious pretensions, the almost blasphemous suggestion that table-turning is a phenomenon consequent upon the first out-poured drops of "the seventh vial" having reached the earth. CHAPTER XVI. MAKE WAY FOR THE LADIES!