It is possible, indeed it is certain, that married ladies living in
chambers occasionally had for neighbors on the same staircase women whom
they regarded with abhorrence. Sometimes it happened that a dissolute
barrister introduced to his rooms a woman more beautiful than virtuous,
whom he had not married, though he called her his wife. People can no
more choose their neighbors in a house broken up into sets of chambers,
than they can choose them in the street. But the cases where ladies
were daily liable to meet an offensive neighbor on their common
staircase were comparatively rare; and when the annoyance actually
occurred, the discipline of the Inn afforded a remedy.
Uncleanness too often lurked within the camp, but it veiled its face;
and though in rare cases the error and sin of a powerful lawyer may have
been notorious, the preccant man was careful to surround himself with
such an appearance of respectability that society should easily feign
ignorance of his offence. An Elizabethan distich--familiar to all
barristers, but too rudely worded for insertion in this page--informs us
that in the sixteenth century Gray's Inn had an unenviable notoriety
amongst legal hospices for the shamelessness of its female inmates. But
the pungent lines must be regarded as a satire aimed at certain
exceptional members, rather than as a vivacious picture of the general
tone of morals in the society. Anyhow the fact that Gray's Inn[1] was
alone designated as a home for infamy--whilst the Inner Temple was
pointed to as the hospice most popular with rich men, the Middle Temple
as the society frequented by Templars of narrow means, and Lincoln's Inn
as the abode of gentlemen--is, of itself, a proof that the pervading
manners of the last three institutions were outwardly decorous. Under
the least favorable circumstances, a barrister's wife living in
chambers, within or near Lincoln's Inn, or the Temple, during Charles
II.'s reign, fared as well in this respect as she would have done had
Fortune made her a lady-in-waiting at Whitehall.
Public-domain text, read in full here on John Shaqi.
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