Drama -- History and criticism; Theater; Theater -- History
Sir Theodore Martin rendered this in an English rimed couplet, which
does not completely convey the meaning of the two Latin lines, but which
will serve to show the rigidity of the rule laid down by the Roman poet:
Five acts a play must have, nor more nor less,
To keep the stage and have a marked success.
But this still leaves us groping in the dark. Why did Horace declare
this law? What warrant had he? What put the idea into his head? These
are questions answered by a French scholar, M. Weil; in one of his
ingenious and learned 'Études sur le Drame Antique,' he explains that
Horace derived much of his theory of the poetic art from the Alexandrian
critics, and more particularly from the writings of a certain
Neoptolemus of Parium. Probably the Alexandrian authors of tragedy had
been led to adopt a division into five acts by following the example of
Euripides, whose practise was not uniform, but who tended to reduce to
four the number of the lyric odes in his tragedies, thus separating the
purely dramatic passages into five parts.
In Athens the drama had been slowly evolved out of the tragic songs; and
in the surviving tragedies of Æschylus, the earliest of the three great
dramatic poets of Greece, we discover that the choral odes are more
abundant than the dialog which carries on the plot. In the extant plays
of his mighty successor, Sophocles, the drama is seen emerging
triumphant, but the lyrical passages are still frequent and important.
In the later pieces of Euripides, the third and most modern of the Attic
tragedians, we note that the drama has almost wholly disengaged itself
from the lyric out of which it sprang. In Æschylus and in Sophocles the
number of choral odes and the number of episodes, of purely dramatic
passages in dialog, is never fixed, varying from play to play as the
plot might demand. But in Euripides the choral odes are more detached
from the drama; beautiful in themselves, they seem to exist rather for
their own sake than in any integral relation to the play itself. And
apparently Euripides was far more interested in his play, in his plot,
and in his characters, than in these extraneous lyric passages, so he
reduced them to the lowest possible number, generally to four, serving,
so to speak, as exquisite interact music, separating the pathetic play
into five episodes in dialog.
Public-domain text, read in full here on John Shaqi.
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