Drama -- History and criticism; Theater; Theater -- History
At the end of the nineteenth century the two masters of the stage were
Ibsen and Wagner, and both of them were in the show business--Wagner
more openly and more frequently than Ibsen. Yet the stern Scandinavian
did not disdain to employ an avalanche in 'When We Dead Awaken,' and to
introduce a highly pictorial shawl dance for the heroine of his 'Doll's
House.' As for Wagner, he was incessant in his search for the
spectacular, insisting that the music-drama was the "art-work of the
future," since the librettist-composer could call to his aid all the
other arts, and could make these arts contribute to the total effect of
the opera. He conformed his practise to his principles, and as a result
there is scarcely any one of his music-dramas which is not enriched by a
most elaborate scenic accompaniment. The forging of the sword, the ride
of the Valkyries, the swimming of the singing Rhinemaidens, are only a
few of the novel and startling effects which he introduced into his
operas; and in his last work, 'Parsival,' the purely spectacular element
is at least as ample and as varied as any that can be found in a
Parisian fairy-play or in a London Christmas pantomime. And what is the
'Blue Bird' of M. Maeterlinck, the philosopher-poet, who is also a
playwright, but a fairy-play on the model of those long popular in
Paris, the 'Pied de Mouton,' and the 'Biche au Bois'? It has a meaning
and a purpose lacking in its emptier predecessors; but its method is the
same as that of the uninspired manufacturers of these spectacular
pieces.
II
It is not without significance that our newspapers, which have a keen
understanding of the public taste, are in the habit of commenting upon
entertainments of the most diverse nature under the general heading of
"Amusements." It matters not whether this entertainment is proffered by
Barnum and Bailey, or by Weber and Fields, by Sophocles or by Ibsen, by
Shakspere or by Molière, by Wagner or by Gilbert and Sullivan, it is
grouped with the rest of the amusements. And this is not so illogical as
it may seem, since the primary purpose of all the arts is to entertain,
even if every art has also to achieve its own secondary aim. Some of
these entertainments make their appeal to the intellect, some to the
emotions, and some only to the nerves, to our relish for sheer
excitement and for brute sensation; but each of them in its own way
seeks, first of all, to entertain. They are, every one of them, to be
included in the show business.
Public-domain text, read in full here on John Shaqi.
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