It may be laid down as an axiom that the two corner-stones of memory are attention and association. And both of these must act in harmony, the habit of fixed attention being formed or guided by the will, before a normal or retentive memory becomes possible. What is called cultivating the memory, therefore, does not mean anything more than close attention to whatever we wish to remember, with whatever associations naturally cling to it, until it is actually mastered. If one has not an instinctive or naturally strong memory, he should not rest satisfied with letting the days go by until he has improved it. The way to improve it, is to begin at the foundation, and by the constant exercise of the will-power, to take up every subject with fixed attention, and one at a time, excluding every other for the time being. There is no doubt whatever that the memory is capable of indefinite improvement; and though one's first efforts in that direction may prove a disappointment, because only partially successful, he should try, and try again, until he is rewarded with the full fruits of earnest intellectual effort, in whatever field. He may have, at the start, instead of a fine memory, what a learned professor called, "a fine forgettery," but let him persevere to the end. None of us were made to sit down in despair because we are not endowed with an all-embracing memory, or because we cannot "speak with the tongues of men and of angels," and do not know "all mysteries and all knowledge." It rather becomes us to make the best and highest use, day by day, of the talents that are bestowed upon us, remembering that however short of perfection they may be, we are yet far more gifted than myriads of our fellow-creatures in this very imperfect world.