It is a pleasant and comfortable thought, that we have no such classic folly as is here indicated, to lay to the charge of our Revolutionary fathers. Both in their acts, and in the drapery of those acts, they were true to their several and simple selves, and thus left nothing behind them for a fastidious taste to sneer at. But it must be considered that our Revolution did not, like that of France, go so deep as to disturb the common-sense of the country. General Schuyler writes a letter, under date of February 22, 1780, relating not to military affairs, from which the prejudices of his countrymen had almost disconnected him, but to the Salt Springs of Onondaga. The expression is peculiarly direct, and the hand that of a man of business, free and flowing. The uncertainty, the vague, hearsay evidence respecting these springs, then gushing into dim daylight beneath the shadow of a remote wilderness, is such as might now be quoted in reference to the quality of the water that supplies the fountains of the Nile. The following sentence shows us an Indian woman and her son, practising their simple process in the manufacture of salt, at a fire of wind-strewn boughs, the flame of which gleams duskily through the arches of the forest: "From a variety of information, I find the smallest quantity made by a squaw, with the assistance of one boy, with a kettle of about ten gallons' capacity, is half a bushel per day; the greatest with the same kettle, about two bushels." It is particularly interesting to find out anything as to the embryo, yet stationary arts of life among the red people, their manufactures, their agriculture, their domestic labors. It is partly the lack of this knowledge--the possession of which would establish a ground of sympathy on the part of civilized men--that makes the Indian race so shadow-like and unreal to our conception.