"Only engaged in the construction of a little _lis_," was the reply.
"Lis beg!" (small lis), exclaimed the woman. "I call it a lis mor" (a
big lis). And Lismore is its name to this day.
In Ireland every king had his _dun_. This was an enlarged rath with an
outer court in which he held his hostages, for the law required this:
"He is no king who has not hostages in lock-up."
Dun in Welsh is _din_, and _dinas_ is but another form of the same
word, and signifies a royal residence.
A gloss to an old Irish law tract says that a royal dun must have two
walls and a moat for water.
Dun in Scotland is applied to any fort. According to the Gaelic
dictionaries, it is "a heap or mound," and even a dung-hill is a dun.
In fact, the French _dune_ and the Cornish _towan_ derive from the same
root. Dun so much resembles the Anglo-Saxon _tun_ that we cannot always
be sure of the derivation of a place-name that ends in tun.
Every tribe had its dun, to which the cattle were driven, and where the
women and children were placed in security in times of danger. This
would be in addition to the royal residence, that is the dun of the
_rig_.
Within the dun were numerous structures of timber, roofed with oak
shingles, some of a large description, such as a banqueting hall; but
the habitations of the garrison were circular, of wicker-work, and
thatched with rushes.
In Cornwall there is Dingerrein, the dinas of S. Geraint;
Castel-an-Dinas; Damelioc (Din-Maeloc); Dunheved, the old name for
Launceston; Dundagel.
4. I come now to the stone fortresses that are found in parts of
Cornwall and Wales. They are also to be seen in Scotland and Ireland.
These are called caerau in Wales. A cathair is the term applied to them
in Ireland, and cathair signifies as well a city.
They are found in England only in Somersetshire, Devon, and Cornwall;
and in Wales only in such parts as were invaded and occupied from
Ireland.
In Kerry and the isles of Arran are those in best preservation, and
from these we can see that the walls were regularly built up with
double faces, rubble being between them. Very usually in Arran stones
are placed with the end outwards, so that they serve as ties to hold
the walls together.
The Welsh examples are very perfect, and precisely similar to those in
Ireland.
We know that the Gauls built stone camps--Cæsar calls them their
_oppida_--but they employed beams of timber along with the stone to tie
the walls together. The wood has everywhere rotted away, and the
enclosing walls of the Gaulish camps now present the same appearance
precisely as do the similar stone camps in Devon, Somerset, and
Cornwall. When the timber decayed the stones fell into heaps. In Arran
and Anglesey there was no timber; consequently stones were employed as
ties, and there the walls remain comparatively intact.
Public-domain text, read in full here on John Shaqi.
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