CHALICE, SALTASH " 161
PADSTOW HARBOUR " 163
From a painting by A. B. Collier, Esq.
FOWEY HARBOUR " 188
From a painting by A. B. Collier, Esq.
LOSTWITHIEL BRIDGE " 189
Drawn by F. B. Bond, Esq.
S. MAWE'S CASTLE " 210
From a painting by A. B. Collier, Esq.
THE LIZARD " 242
From a painting by A. B. Collier, Esq.
GUNWALLOE CHURCH " 254
From a sketch by F. B. Bond, Esq.
MOUNT'S BAY " 262
From a photograph by Messrs. Gibson, Penzance.
LAND'S END " 305
From a painting by A. B. Collier, Esq.
CHÛN QUOIT " 326
From an old engraving.
THE PULPIT ROCK, SCILLY " 329
From a photograph.
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CORNWALL
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CHAPTER I.
THE CORNISH SAINTS
A saint or squab pie--The saints belong to five classes--I. The
members of the royal Dumnonian family--II. Irish-Welsh
colonists--The invasion of Brecknock--Brychan--The invasion
of Cornwall and Devon--Murtogh Mac Earca--III. Irish in West
Cornwall--IV. Welsh-Breton saints--V. Pure Breton
importations--Ecclesiastical colonies--Llans and
cells--Tribal organisation--Ecclesiastical also tribal--The
sanctuary--How a tribe was recruited--Jurisdiction--What a
Celtic monastery was--Rights exercised by the saints--That of
ill-wishing--Missionary methods of the Celtic saints--Illand
and S. Bridget--The power of the keys as the saints
understood it--Reciprocal rights--The saint expected to curse
the enemies of the secular tribe--Asceticism--A legal process
carried into religion--Story of the three clerks--A higher
idea of asceticism gained ground--S. Columba and the
nettles--The saints and animals--And children--How they used
their powers--What they did for womankind--The biographies,
how far trustworthy--The interest in knowing something of the
founders of the Churches.
The story goes that the devil one day came to the Tamar from the Devon
side and stood rubbing his chin and considering.
"No," said he, "I won't risk it. Yonder every person is made into a
saint, and everything into squab pie. I do not feel qualified for
either position."
Public-domain text, read in full here on John Shaqi.
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