The Samoyeds were wont to make circles of stones of rude blocks set up, and these are still to be seen in the districts they inhabit; and although these people are nominally Christians, yet they are secretly addicted to their old paganism. Mr. Jackson, in his _Great Frozen Land_ (London, 1895), says:-- "The rings of stones which I frequently met with in Waigatz are the sites of their midnight services, and are made, of course, by the Samoyeds. They are called yon-pa-ha-pai. It is possible that within these circles the human sacrifices with which Samoyeds used to propitiate Chaddi were offered up; and, although these are things of the past now, it is only a few years ago that a Samoyed, living in Novaia Zemlia, sacrificed a young girl" (p. 89). A tradition or fancy relative to more than one of these circles is that the stones represent maidens who insisted on dancing on a Sunday, and were, for their profanity, turned into stone when the church bells rang for divine service. It is further said that on May Day or Midsummer Day they dance in a ring. There are several of these circles on the moor. The finest are those of Scaur Hill, near Chagford, of the Grey Wethers--two side by side, but most of the stones of one are fallen--the circle on Langstone Moor above Peter Tavy, Trowlesworthy, Sherberton, and Fernworthy. The diameters vary from thirty-six feet to three hundred and sixty. One that must have been very fine was near Huccaby, but most of the stones constituting it have been removed for the construction of a wall hard by. The number of stones employed varies according to the area inclosed. 4. The _stone row_ is almost invariably associated with cairns and kistvaens, and clearly had some relation to funeral rites. The stone settings are often single, sometimes double, or are as many as eight. They do not always run parallel; they start from a cairn, and end with a blocking-stone set across the line. In Scotland they are confined to Caithness. The finest known are at Carnac, in Brittany. It is probable that just as a Bedouin now erects a stone near a fakir's tomb as a token of respect, so each of these rude blocks was set up by a member of a tribe, or by a household, in honour of the chief buried in the cairn at the head of the row. It is remarkable how greatly the set stones vary in size. Some are quite insignificant, and could be planted by a boy, while others require the united efforts of three, four, or even many men, with modern appliances of three legs and block, to lift and place them in position. This seems to show that the rows are not the result of concerted design, but of individual execution as the ability of the man or family permitted to set up a stone large or small. Usually the largest stones are planted near the cairn, and they dwindle to the blocking-stone, which is of respectable size. [Illustration: STONE-ROWS, DRIZZLECOMBE]