The Californian Indians were wont to break the spine of the corpse so as to paralyse his lower limbs and make "walking" impossible. Spirit and body, to the unreasoning mind, are intimately associated. A hurt done to the body wounds the soul. Mrs. Crowe, in her _Night Side of Nature_, tells a story reversing this. A gentleman in Germany was dying. He expressed great desire to see his son, who was a ne'er-do-well, and was squandering his money in Paris. At that time the young man was sitting on a bench in the Bois-de-Boulogne, with a switch in his hand. Suddenly, he beheld his old father before him. Convinced that he saw a phantom, he raised his switch, and cut the apparition once, twice, and thrice across the face, and it vanished. At that moment the dying father uttered a scream, and held his hands to his face. "My boy! my boy! He is striking me again--again!" and he died. The Algonquin Indians beat the walls of the death-chamber to drive out the ghost. In Sumatra a priest is employed with a broom to sweep the ghost out. In Scotland and in North Germany the chairs on which a coffin has rested are reversed, lest the dead man should take a fancy to sit on them instead of going to his grave. In ancient Mexico certain professional ghost ejectors were employed, who, after a funeral, were invited to visit and thoroughly explore the house whence the dead had been removed, and if they found the ghost lurking about in corners, in cupboards, under beds--anywhere, to kick it out. In Siberia, after forty days' "law" given to the ghost, if it be still found loafing about, the Schaman is sent for, who drums it out. He extorts brandy, which he professes to require, as he has to personally conduct the deceased to the land of spirits, where he will make it and the other ghosts so fuddled that they will forget the way back to earth. In North Germany a troublesome ghost is bagged, and the bag is emptied in some lone spot, or in the garden of a neighbour against whom a grudge is entertained. Another mode of getting rid of the spirit of the dear departed is to confuse it as to its way home. This is done in various ways. Sometimes the road by which it has been carried to its resting-place is swept to efface the footprints, and a false track is made into a wood or on to a moor so that the ghost may take the wrong road. Sometimes ashes are strewn on the way to hide the footprints. Sometimes the dead is carried rapidly three or four times round the house so as to make him giddy and not know in which direction he is carried.[10] The universal practice of closing the eyes of the dead may be taken to have originated in the desire that he might be prevented from seeing his way. In places it was, as already said, customary for the dead body to be taken out of the house, not through the door, but by a hole knocked in the wall for the purpose, and backwards. In Corea, blinders made of black silk are put on the dead man's eyes, to prevent him from finding his way home.