A Book of Dartmoor: Second EditionBaring-Gould, S. (Sabine)
History
A Book of Dartmoor: Second Edition
Baring-Gould, S. (Sabine)
Dartmoor (England)
The church is dedicated to S. Winefred, the Welsh martyr maid, and
has its fine screen carefully restored. It formerly possessed a
singular feature, which the "restoring" architect destroyed, because
singular. This was a small window in the east wall opening from the
outside, _under_ the altar. Perhaps there were relics of S. Winefred
kept beneath the altar, and through this _fenestrella confessionis_
the devotees could touch them. But, indeed, the destroyer has been at
Manaton and effaced more than this window. On the tor that commands the
village were formerly many prehistoric monuments. The farm Langstone
by its name proclaims that on it was a menhir. In the churchyard was
a fine granite cross. A former rector, the Rev. C. Carwithen, wantonly
destroyed it in the night. The people had been wont at a funeral to
carry the corpse the way of the sun thrice round the cross before
interment. He preached against the custom ineffectually, so he secretly
smashed the cross. There are two logan rocks within easy reach--the
Whooping Stone on Easdon, and the Nutcracker in Lustleigh Cleave.
This cleave is very picturesque. "Cleave" properly is a local softening
of the word "cliff," and applies to the rocks, but in common use it has
come incorrectly to be applied to the valley below the crags. Through
the stone-strewn trough of the vale the sparkling Bovey finds its way
with some difficulty, diving under the boulders at Horsham Steps, and
running unseen for some considerable distance, only proclaiming its
presence by its murmurs and whispers.
That there was some fighting done across this valley is probable,
because there are camps on both sides.
In honourable contrast with Mr. Carwithen stands Mr. Jones, the curate
of North Bovey, who fished the old village cross out of the brook,
where it had lain since the iconoclastic period of the Civil Wars, and
re-erected it in 1829.
North Bovey church, pleasantly situated, possesses a screen much
mutilated, but capable of restoration. Far superior to it in
preservation is that of Lustleigh, which is of the same character as
that of Bridford, perhaps post-Reformation, and contains a series of
figures in the lower compartments representing clergy in their caps
and surplices and "liripipets," and not saints. There is some old glass
in the church, in one window a representation of S. Margaret. There are
monumental effigies in the church of the Prouze family. One of these
is of Sir William Prouze, to whom the manor of Lustleigh belonged. By
his will he directed that he should be buried with his ancestors at
Lustleigh; but he died at a distance, and was interred at Holbeton.
Some time after, the wishes of her father having come to the knowledge
of Lady Alice, the wife of Sir Roger Mules, Baron of Cadbury, and
finding that they had been disregarded, the dutiful daughter petitioned
Grandisson, Bishop of Exeter in 1329, that the remains might be removed
from Holbeton to Lustleigh, and the prayer was granted.
Public-domain text, read in full here on John Shaqi.
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