1st. We do not want any general combination, in the form of an Association, Conference, Synod or Council, to govern the churches. 2d. We do not want any such body of men to decide who shall be our ministers, or how they shall be supported. 3d. We do not want any such body of men to decide who shall be our publishers. 4th. Every congregation properly organized, has the right to govern its own members, either in itself, or by calling to its assistance neighboring churches and evangelists. 5th. All letters of commendation, or sentences of condemnation, depend wholly for their authority and influence with those to whom they may be presented, upon the intelligence and moral worth of the body whence they emanated. Hence a minister “whose praise is in all the churches,” and who may be “chosen of the churches,” to perform any certain mission, must have more weight and influence among the people where he goes, than he who is destitute of such commendation. 6th. We want voluntary organizations for missionary purposes, the distribution of bibles, tracts, books, etc., etc., all of which we have a right to form in any way which we may conceive most conducive to the interests of the Redeemer’s cause. THE CHRISTIAN MINISTRY. The Church of Christ was not made for the preachers, but the preachers of Christ were made for the world and the church. The Church of Christ does not belong to the preachers of Christ—it is not _their_ property—but they belong to the church—are _its_ property. The church is not the servant of the preachers, but preachers of Christ are servants of the churches. The Church of Christ is not called and sent by preachers, but preachers are called and sent by the church. Preachers in the kingdom of Christ are no more dignitaries, kings, and priests, than any other members. They are the Lord’s instruments, put forth through the church to do his work, and mighty instruments too, while the Lord is with them, but the poorest, most useless and miserable creatures on this earth when forsaken of God. Or, in other words, when they are doing _the Lord’s work_, with an eye single to his glory, there are no such instruments for good among men; but when they become selfish, engage simply in their _own work_, or that which they can turn to their own personal aggrandizement, their usefulness ceases, and they are dead weights upon the cause. Our Lord’s own life is the model of all perfection in human character, both public and private. No community need look for any permanent good from any preacher who does not imitate the character of his Lord and Master. He may be much of a gentleman, very fine, pleasant and interesting to worldly-minded persons, and not do any thing or say any thing that would remind any one of the Savior of the world. But to come under the name of a preacher of Christ, a disciple of Christ, and not be like him, not make men think of him, love him, and desire to come to him, is a deception upon the church and the world.