The men who are meditating on union are now on trial, being put to the test, and will be compelled to show where they stand. Those who love union among christians more than denominationalism will sacrifice the denomination for union, but those who love denominationalism more than union will sacrifice union for the denomination. The union of the people of God is from heaven; the denomination is from man. The denomination is the party, sect, faction. The body of Christ, or kingdom of God, is no sect, party or denomination. It is as broad as the dominion of King Jesus. It is above all sects, parties and denominations. The man that rises so as to grasp the kingdom of God in his mind, ascends far above all sects, parties and denominations; up to the throne and Him who sits on the throne; to the Supreme Majesty of heaven and earth. He loves the King above all kings and potentates, and loves the kingdom of God above all the kingdoms and empires of the world, and supremely above all parties, sects or denominations. We love no denomination, nor denominationalism, but love the people involved in the denomination; and while we desire to see the denomination literally abolished, wiped out, we desire to save the kingdom of God, the union of the people of God, and the people themselves. This can be done if the people will have it so. But if they love the sect, party or denomination more than the Church of God, or the body of Christ, they will keep an eye to the sect, party or denomination; to their little side institutions of human device; every one of which originated with _men_, and without one scrap of _divine authority_; instead of rising to the grand and glorious institution ordained of God, with the Lord for its head, and the law of God for the rule of its faith and practice. MAKING THE BIBLE SUPPORT HUMAN SYSTEMS. There can be no apology for a man who knows what the truth is, what the doctrine of Christ is, what christianity is, who will use it merely as a proof to sustain, prove, and impose something else upon himself and others, for he might just as easily have received the truth, the doctrine of Christ, christianity itself, enjoyed it, and been saved by it, as to have trifled with it, in trying to prove something else by it. But if a man does not know what the truth is, the doctrine of Christ, christianity is, and adopts something else, he is simply guessing at it, and is not to be relied upon. He has no foundation.