While men and women still exist who will thus suffer and thus die, losing themselves in the thought of others, surely the many forms of woe and misery with which this earth is spread do but give occasions of working out some of the highest and best qualities of which mankind are capable. And oh, young readers, if your hearts burn within you as you read of these various forms of the truest and deepest glory, and you long for time and place to act in the like devoted way, bethink yourselves that the alloy of such actions is to be constantly worked away in daily life; and that if ever it be your lot to do a Golden Deed, it will probably be in unconsciousness that you are doing anything extraordinary, and that the whole impulse will consist in the having absolutely forgotten self. THE STORIES OF ALCESTIS AND ANTIGONE It has been said, that even the heathens saw and knew the glory of self- devotion; and the Greeks had two early instances so very beautiful that, though they cannot in all particulars be true, they must not be passed over. There must have been some foundation for them, though we cannot now disentangle them from the fable that has adhered to them; and, at any rate, the ancient Greeks believed them, and gathered strength and nobleness from dwelling on such examples; since, as it has been truly said, 'Every word, look or thought of sympathy with heroic action, helps to make heroism'. Both tales were presented before them in their solemn religious tragedies, and the noble poetry in which they were recounted by the great Greek dramatists has been preserved to our time. Alcestis was the wife of Admetus, King of Pherae, who, according to the legend, was assured that his life might be prolonged, provided father, mother, or wife would die in his stead. It was Alcestis alone who was willing freely to give her life to save that of her husband; and her devotion is thus exquisitely described in the following translation, by Professor Anstice, from the choric song in the tragedy by Euripides: 'Be patient, for thy tears are vain They may not wake the dead again: E'en heroes, of immortal sire And mortal mother born, expire. Oh, she was dear While she linger'd here; She is dear now she rests below, And thou mayst boast That the bride thou hast lost Was the noblest earth can show. 'We will not look on her burial sod As the cell of sepulchral sleep, It shall be as the shrine of a radiant god, And the pilgrim shall visit that blest abode To worship, and not to weep; And as he turns his steps aside, Thus shall he breathe his vow: 'Here sleeps a self-devoted bride, Of old to save her lord she died. She is a spirit now. Hail, bright and blest one! grant to me The smiles of glad prosperity.' Thus shall he own her name divine, Thus bend him at Alcestis' shrine.'