A Book of Irish Verse: Selected from modern writers, with an introduction and notes by W. B. Yeats
General
A Book of Irish Verse: Selected from modern writers, with an introduction and notes by W. B. Yeats
English poetry -- Irish authors; Ireland -- Poetry
'Lead him to fight for native land,
His is no courage cold and wary;
The troops live not that could withstand
The headlong charge of Tipperary,'
and to-day we are paying the reckoning with much bombast. His little
book has many things of this kind, and yet we honour it for its public
spirit, and recognise its powerful influence with gratitude. He was in
the main an orator influencing men's acts, and not a poet shaping their
emotions, and the bulk of his influence has been good. He was, indeed, a
poet of much tenderness in the simple love-songs 'The Marriage,' 'A Plea
for Love,' and 'Mary Bhan Astór,' and, but for his ideal of a Fisherman,
defying a foreign soldiery, would have been as good in 'The Boatman of
Kinsale'; and once or twice when he touched upon some historic sorrow he
forgot his hopes for the future and his lessons for the present, and
made moving verse. His contemporary, Clarence Mangan, kept out of public
life and its half illusions by a passion for books, and for drink and
opium, made an imaginative and powerful style. He translated from the
German, and imitated Oriental poetry, but little that he did on any but
Irish subjects is permanently interesting. He is usually classed with
the Young Ireland poets, because he contributed to their periodicals and
shared their political views; but his style was formed before their
movement began, and he found it the more easy for this reason perhaps to
give sincere expression to the mood which he had chosen, the only
sincerity literature knows of; and with happiness and cultivation might
have displaced Moore. But as it was, whenever he had no fine ancient
song to inspire him, he fell into rhetoric which was only lifted out of
commonplace by an arid intensity. In his 'Irish National Hymn,' 'Soul
and Country,' and the like, we look into a mind full of parched sands
where the sweet dews have never fallen. A miserable man may think well
and express himself with great vehemence, but he cannot make beautiful
things, for Aphrodite never rises from any but a tide of joy. Mangan
knew nothing of the happiness of the outer man, and it was only when
prolonging the tragic exultation of some dead bard, that he knew the
unearthly happiness which clouds the outer man with sorrow, and is the
fountain of impassioned art. Like those who had gone before him, he was
the slave of life, for he had nothing of the self-knowledge, the power
of selection, the harmony of mind, which enables the poet to be its
master, and to mould the world to a trumpet for his lips. But O'Hussey's
Ode over his outcast chief must live for generations because of the
passion that moves through its powerful images and its mournful,
wayward, and fierce rhythms.
'Though he were even a wolf ranging the round green woods,
Though he were even a pleasant salmon in the unchainable sea,
Though he were a wild mountain eagle, he could scarce bear, he,
This sharp, sore sleet, these howling floods.'
Public-domain text, read in full here on John Shaqi.
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