The shadows of the Siamese _Nang_ are also unusual. This is a
representation of certain scenes from the Indian epic, _Ramayana_, and
depicts the adventures of Prince Rama and his wife Sita. It is given in
private homes for special festivals and is of a serious, poetic nature.
As described by a native of Siam, “It is a show of moving, transparent
pictures over a screen illumined by a strong bonfire behind.” It
is recited by two readers and sometimes requires as many as twenty
operators. The figures more nearly approach the human form than do
those of the Javanese shadows, but their queer, pointed headdress and
strange costuming produce a very striking and highly stylized effect.
They are made of hide which has been previously cut, scraped and
stretched with extreme care. The technique of decorating the figures
is most difficult, for the forms are stenciled and perforated by an
infinite number of pricks, to indicate not only the outlines but also
the nature of the fabric of garments, the jewels, weapons, etc. These
perforations scarcely show unless held before a light, when they give
a very rich and variegated effect. There is great art as well in the
dyeing and fixing of the colors, and in estimating the amount of light
which should be allowed to penetrate so as to give a well-proportioned
aspect to the figure as a whole. In Siam as in Java there are to be
found ordinary dramatic performances by wooden puppets more recent in
origin and not unlike those of Burma.
* * * * *
These puppet theatres of Burma exhibit a peculiar combination of
fantastic legend and grotesque, realistic humor. The puppet stage of
the country seems to have been more highly developed than its regular
drama. A visiting company of Burmese marionettes was displayed at
the Folies Bergères in Paris, where they were much admired for their
beautiful costumes, wonderful technical construction, the natural poses
they assumed and the graceful gestures they made. Mr. J. Arthur MacLean
tells of the annual celebration which he witnessed a few years ago at
Ananda, the famous old Buddhist site. It consisted of a performance by
the temple puppets which began early in the evening and lasted all the
night through. The marionettes were the property of the temple and when
not in use were stored away there. They were large and elaborate and
manipulated with strings. The audience comprised the entire population
of the village; every man and woman was present and they had brought
all of their children. The first part of the show was comical for the
sake of the children who, we may presume, fell asleep as the night
progressed. The plays which followed became more and more serious and
were of a religious nature. Some Burmese puppets, however, are very
primitive, being painted wooden dolls, odd and humorous in spirit. The
license of the showman is extreme, but does not seem to offend the
taste of the native audience.
* * * * *
Public-domain text, read in full here on John Shaqi.
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