The words of the drama are read by the _Gidayu_ or chanter, arrayed in
a splendid ceremonial costume and sitting respectfully on a platform
to the left of the stage behind a low stand upon which there rests a
copy of the text. He chants loudly and musically, varying according
to the nature of the account and of the characters. The chanters
are artists of high standing, in fact somewhere in the seventeenth
century they had already established a unique form of elocution. The
reading is generally accompanied by the strains of the samisen, a
three-stringed instrument, played by an artist who sits on the platform
next to the chanter. Sometimes besides the principal Gidayu there are
others who chant as a sort of chorus. In some performances there are
as many as thirty-three Gidayus, twenty-nine samisen players, some
forty manipulators and several cleaners of lamps and stage hands.
The chanter, after an exciting passage, may take a sip of tea or
expectorate into a little bamboo cuspidor, the musicians may emphasize
important lines by warning notes, the operators may jog about; Japanese
audiences are accustomed to these incidental happenings and accept them
with undisturbed equanimity. To Occidental witnesses they are likely to
seem distractions.
There are several types of classic drama in Japan, one of which is
the _Joruri_, or epical play originally composed expressly for the
marionette stage. The name is derived from a drama written by a clever
and beautiful court lady of Yeddo (1607–1688). It was called _The Story
of The Lady Joruri_ and being tremendously popular was followed by
many similar plays. It was later set to samisen music and during the
Eiroken period a woman singer gave performances of Joruri with puppets
in Kyoto. She was so successful that she was commanded to play before
noble families, finally even before the Emperor himself.
Public-domain text, read in full here on John Shaqi.
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