In Russia religious puppet plays were very common. There used to be
in Moscow a regular mystery performed by marionettes on the Sunday
before Christmas. It represented three Christian martyrs thrown into
a fiery furnace and was performed in front of the great altar of the
Moscow cathedral. Crude popular shows also wandered about and in 1812
Mr. Daniel Clarke discovered in Tartary, among the wandering Cossacks
of the Don, common little dolls made to dance on a board by means of a
string tied to the knees of a boy. These had probably been introduced
and become established back in the remote ages in this out-of-the-way
location.
Mr. Alexander Zelenko, formerly a professor at the University of
Moscow, has written some interesting facts concerning modern Russian
puppets. He says: “There still are travelling comedians who wander
all over the country with their little outfits of dolls and folding
screens. In most cases a so-called hand organ is used, and very often
a monkey or a bird picks out the tickets of happiness. The performer
uses a contrivance in his mouth to alter his voice for the different
impersonations. The principal hero is ‘Petrouchka’ or ‘Diminutive
Peter,’ the same as German ‘Kasperle’ and English ‘Punch.’ The hero
makes much mischief in a horse trade with a gypsy or with a German
doctor, a policeman or a recruiting officer. For such mischief the
devil takes his body into hell.
“Even now, as in the olden times, satires on social endeavor are very
often introduced, but only the common street-class enjoy them. From
time to time the educators take part in this movement and try to raise
the standard and to introduce the puppets into the school festivals.
“Some of these plays came into Russia from the West through Austria
and Poland,--old Christmas beliefs connected with religious or
nationalistic traditions. These Christmas Crib plays are mostly seen
in Southern and Western Russia and Poland. Some of the Russian artists
have been interested in the production and have given very fine
performances. I myself introduced many of this kind of marionettes into
the activities of the Children’s Clubs in Moscow. Very interesting
articles about the ethnographic and folklore value of these plays have
been written in Russian scientific magazines.”
Public-domain text, read in full here on John Shaqi.
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