Probably Maelgwn was not a good man, but the family of Gildas owed
every yard of land it possessed to his munificence. By a word only
does Gildas allude to their indebtedness to him; not an indication
appears of loving pity--all is scurrilous abuse of the most insulting
description. He was a sixth-century counterpart of Mr. Cutcliffe Hyne’s
Captain Owen Kettle, a curious combination of narrow religiousness and
foulmouthedness. No wonder that in Brittany his symbol is a snarling
cur. And the meanness of the man is conspicuous throughout. So long as
his own skin was safe from the lash it deserved, he gave no thought to
his kinsmen living under the protection of Maelgwn and other princes
against whom he inveighed--with what unpleasant consequences to them we
shall see presently.
At Ruys, in the Morbihan, is a very beautiful marble statue of him, set
up by his tomb a few years ago. It represents a young monk with angelic
face, and a mouth in which butter would not melt. It is too funny for
words to look at that idealised portrait and read the _Destruction of
Britain_.
And now the bones of Maelgwn lie in Ynys Seiriol. In 1897 some
excavations were made on the island by Mr. Harold Hughes, who says:--
“On removing the debris of centuries”--near the ruined church--“with
the aid of pick and shovel we have succeeded in making a considerable
clearing immediately to the east of the structure. We discovered at
about four feet from the surface an ancient tomb. Beneath the rough
clay, worn slabs, and covered with shingle from the shore, lay within
a narrow inclosure, with feet to the east, the skeleton of a man.
Although portions of the skeleton had crumbled away, many fragments
remained, and these, after much difficulty, I pieced together.”
Was this, one may ask, the tomb of the famous Maelgwn Gwynedd?
From the island a reef runs into the sea, called the Causeway of
Seiriol, and it is supposed that it was constructed by the saint as
a means of communication with Penmaen Mawr. It disappears under the
Dutchman’s Bank, a sandy stretch that obstructs the entrance to the
Menai Straits. Hereon, in 1831, the _Rothesay Castle_ was cast, when a
hundred lives were lost. Miss Martineau, in her _History of the Thirty
Years’ Peace_, tells a striking story of this wreck:--
“Two men, strangers to each other, found themselves holding on to the
same plank, which, it soon appeared, would support only one. Each
desired the other to hold on, the one because his companion was old,
the other because his companion was young, and they quitted their
grasp at the same moment. By extraordinary accidents both were saved,
each without the knowledge of the other, and they met on the shore in
great surprise. Few greetings in the course of human life can be so
sweet and moving as must have been that of these two heroes.”
Public-domain text, read in full here on John Shaqi.
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