Cyngar was so decrepit with age that he could eat no solid food, and
Cybi bought a cow with its calf to supply the old uncle with milk. This
led to ructions. The calf strayed into the meadow of a monk of the name
of Fintan, who impounded it. The consequence was angry altercation and
so much unpleasantness that Cybi had to leave. He crossed to Ireland,
took boat in Dublin Bay, and landed in Lleyn, the rocky promontory of
Carnarvon, where his wicker-work coracle got on a reef that tore the
leather covering. However, all reached the shore in safety, and Cybi
founded a church where is now Llangybi, near Pwllheli.
Maelgwn, king of Gwynedd, was hunting in Lleyn one day, when a goat he
was following fled for refuge to Cybi’s cell, and this led to the king
meeting the saint. He was so impressed with his goodness and dignity
that he made him a present of the _caer_ at Holyhead, and to this day
the Welsh name for the town is Caergybi.
Shortly after this “Magna et verbosa epistola venit e Capreis,” the
violent tirade of Gildas was launched at the heads of the British
princes. Now one of the companions of Cybi was Caffo, a brother of
Gildas. Maelgwn insisted on his dismissal, and Cybi reluctantly obeyed.
Caffo left and got as far as Rhosyr, now Newborough, in Anglesey, when
some shepherds of Maelgwn’s queen, incensed at the indignity put on
their master, fell on him and killed him. The church of Llangaffo marks
the site of the murder. This took place about 545, and Maelgwn died of
the yellow plague in 547. Cybi survived him to about 554.
There is a menhir at Clorach, near Llanerchymedd, with a curious hunch
on it, popularly called “Tyfrydog’s Thief.” The story goes that a thief
got into the church of Llandyfrydog and stole the Bible, put his spoil
on his back, and ran away, but was turned to stone with the Bible he
had carried off.
Not far from this prehistoric monument were two wells called after
S. Cybi and S. Seiriol. Here they were wont to meet at midday, Cybi
walking from the west and Seiriol from the east.
Cybi would start in early morning along the old Roman road, and he
had the sun in his face all the way, and in like manner Seiriol had
it behind him. They met at noon, and lunched together and drank from
their respective wells. Then Cybi turned west to retrace his steps, so
also did Seiriol; and consequently Cybi had the evening sun blazing on
his face for his homeward walk, and Seiriol was still in dusk, with his
shadow running before him. The result was that Cybi was tanned, whereas
Seiriol remained fair, and the former on this account obtained the name
of Cybi the Tawny and his comrade from Penmon that of Seiriol the Fair.
Matthew Arnold wrote a poem on the meeting at Clorach, but not knowing
the place, and not knowing the directions taken, missed the point of
the story.
Public-domain text, read in full here on John Shaqi.
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