But the story is contradicted by facts. Edward Hyde, who became Earl of Clarendon and High Chancellor of England, married Anne, daughter of Sir George Ayliffe, knight. Six months afterwards she died of small-pox, and childless. Then he married Frances, daughter of Sir Thomas Aylesbury, knight, and by her became the father of Mary and Anne. Burke, in his _Romance of the Aristocracy_, tells the story somewhat differently. He makes the pot-girl marry Sir Thomas Aylesbury, by whom she had a daughter Frances, who married Edward Hyde. But this story also breaks down. For it is certain that the wife of Sir Thomas Aylesbury was the daughter of Francis Denman, rector of West Retford, and widow of William Darell. As far as can be ascertained there is not even a substratum of truth in the story. Carnarvon lies at a little distance from the old Roman town of Segontium, or Caersaint, as the British called it. The river that flows into the sea beneath the castle walls is the Seiont, or Saint. It was here that resided Elen the Road-maker, daughter of Eudaf, chieftain of Erging and Ewyas, who married the usurper Maximus, called by the Welsh Maxen Wledig. This Roman general was raised to the purple by the legions in Britain in 383. He was by birth a Spaniard, and had acquired a reputation under the elder Theodosius in a campaign against the Picts and Scots in 368. [Illustration: CARNARVON CASTLE] According to Welsh tradition he was a humane ruler, who showed favour to the native British. Unfortunately for himself and for Britain, Maximus did not content himself with recognition as king in Britain, but aspired to be emperor in Rome. He assembled a large army of native levies, prepared a fleet, crossed the Channel. His wife’s brother or cousin, Cynan Meiriadog, a ruler whose home was near S. Asaph, threw in his lot with him, and led to his assistance the flower of the youth of Britain. Maximus established himself at Trèves, and his wife, who was a pious woman, gave up the imperial palace there to be made into a church. At Trèves she has been confounded with Helena, mother of Constantine, who never was there at all. This misconception has been made to serve as a basis for the myth of the “Holy Coat,” the seamless robe of Christ, which she is supposed to have brought from Jerusalem and to have given to the church of Trèves, where it is preserved as an inestimable relic and exposed at long intervals. Maximus was finally defeated and killed at Aquileia in 388. His followers dispersed, and Cynan Meiriadog and his young bucks never saw again their native land. “Britain,” says Gildas, “was thus robbed of her armed soldiery, of her military supplies, of her rulers, of her vigorous youth who had followed the footsteps of the above-mentioned military tyrant, and who never returned.”