Beuno had been residing near Welshpool, but as he was walking on a
certain day near the Severn, where there was a ford, he heard some men
on the further side inciting dogs in pursuit of a hare, and he made
sure they were Englishmen, for one shouted “Kergia!” (Charge!) to the
hounds. When Beuno heard the voice of the Englishman he immediately
turned back, and said to his disciples, “My sons, put on your garments
and your shoes, and let us abandon this place, for the nation of the
man with the strange language, whose voice I heard beyond the river
inciting his dogs, will invade this place, and it will be theirs.”
Beuno left and went to Meifod, where he remained but forty days and
nights with Tyssilio, and then went on into the territory of Cadwallon,
king of Gwynedd, who gave him land on which to settle, far away from
the hated Saxon. And he and his monks began to enclose an area with a
mound and a moat. Whilst thus engaged, a woman came up with a child in
her arms, and asked Beuno to bless it. “Wait a while,” said the abbot,
“till we have done a bit of banking.” Then the child began to cry, so
that it distracted the monks, and Beuno bade her still it.
“How can I do that,” said she, “when you are taking possession of the
land that belonged to my husband, and should be that of this little
one?” Beuno at once stopped the work to inquire into the matter, and
found that what the woman had said was true. Then, in great wrath, he
ordered his chariot, and drove to the palace of Cadwallon, and asked
him how he had dared to give him land which belonged to the widow and
orphan.
Cadwallon answered contemptuously that he must take that or none at
all. So Beuno would not take it, and swarmed off with his disciples to
Clynnog, and settled there on land given him by the king’s cousin, and
there ended his days about the year 640. Leland, in his _Collectanea_
(ii. p. 648), relates a curious account given him in 1589 of a custom
that prevailed at that period at Clynnog. John Anstiss, Esq., Garter,
wrote it.
Public-domain text, read in full here on John Shaqi.
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