A Book of Operas: Their Histories, Their Plots, and Their Music — John Shaqi
A Book of Operas: Their Histories, Their Plots, and Their MusicKrehbiel, Henry Edward
History
A Book of Operas: Their Histories, Their Plots, and Their Music
Krehbiel, Henry Edward
Operas -- Stories, plots, etc.
The initiation of Tamino and Papageno into the mysteries, their
trials, failures, triumph, and reward, form the contents of the
second act. At a conclave of the elect, Sarastro announces that
Tamino stands at the door of the Temple of Wisdom, desirous to gaze
upon the "great light" of the sanctuary. He prays Isis and Osiris
to give strength to the neophytes:--
[Musical excerpt--"O Isis und Osiris schenket Der Weisheit Geist
dem neuen Paar."]
To the impressiveness of this prayer the orchestra contributes as
potent a factor as the stately melody or the solemn harmonies. All
the bright-voiced instruments are excluded, and the music assigned
to three groups of sombre color, composed, respectively, (1) of
divided violas and violoncellos; (2) of three trombones, and (3) of
two basset horns and two bassoons. The assent of the sacerdotal
assembly is indicated by the three trumpet blasts which have been
described in connection with the overture, and Tamino and Papageno
are admitted to the Temple, instructed, and begin their probationary
trials. True to the notion of the order, two priests warn the
neophytes against the wiles of woman. Papageno has little inclination
to seek wisdom, but enters upon the trials in the hope of winning a
wife who shall be like himself in appearance. In the first trial,
which is that of silence, the value of the priestly warning just
received is at once made apparent. Tamino and Papageno have scarcely
been left alone, when the three female attendants of the Queen of
Night appear and attempt to terrify them with tales of the false
nature of the priests, whose recruits, say they, are carried to
hell, body and breeches (literally "mit Haut und Haar," i.e. "with
skin and hair"). Papageno becomes terror-stricken and falls to the
floor, when voices within proclaim that the sanctity of the temple
has been profaned by woman's presence. The ladies flee.
The scene changes. Pamina is seen asleep in a bower of roses,
silvered over by the light of the moon. Monostatos, deploring the
fact that love should be denied him because of his color, though
enjoyed by everything else in nature, attempts to steal a kiss. A
peal of thunder, and the Queen of Night rises from the ground. She
importunes Pamina to free herself and avenge her mother's wrongs
by killing Sarastro. To this end she hands her a dagger and pours
out the "hellish rage" which "boils" in her heart in a flood of
scintillant staceati in the tonal regions where few soprano voices
move:--
[Musical excerpt]
Monostatos has overheard all. He wrenches the dagger from Pamina,
urges her again to accept his love, threatens her with death, and
is about to put his threat into execution when Sarastro enters,
dismisses the slave, and announces that his revenge upon the Queen
of Night shall lie in promoting the happiness of the daughter by
securing her union with Tamino.
Public-domain text, read in full here on John Shaqi.
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