A Book of Quaker SaintsHodgkin, L. V. (Lucy Violet)
Religion
A Book of Quaker Saints
Hodgkin, L. V. (Lucy Violet)
Society of Friends
Therefore if a young man barely out of his teens were to succeed in
'conquering London,' and bending it to his will, he would certainly
need all his briskness and readiness of tongue.
Edward Burrough probably entered London alone and on foot, after a
journey extending over several weeks. He had left his native
Westmorland in company with good John Camm, the 'statesman' farmer of
Cammsgill. The first stages of their journey were made on horseback.
Many a quiet talk the two men must have had together as they rode
through the green lanes of England,--that long-ago England of the
Commonwealth, its clear skies unstained by any tall chimneys or
factory smoke. There were but few hedgerows then, 'a single hedge is a
marked feature in the contemporary maps.'[23] The cornfields stretched
away in a broad, unbroken expanse as they do to-day on the Continent
of Europe and in the lands of the New World.
As they rode, Camm would tell Burrough, doubtless, of his first sight
of George Fox, preaching in Sedbergh Churchyard, under the ancient
yew-tree opposite the market cross, on that never-to-be-forgotten day
of the Whitsuntide Fair. The story of the 'Wonderful Fortnight' would
be sure to follow; of the 'Mighty Meeting' on the Fell outside Firbank
Chapel; of the gathering of the Seekers at Preston Patrick; and of yet
another open-air meeting, when hundreds of people assembled one
memorable First Day near his own hillside farm at Cammsgill.
Then it would be the younger man's turn to tell his tale.
'He was born in the barony of Kendal ... of parents who for their
honest and virtuous life were in good repute; he was well educated,
and trained up in such learning as that country did afford.... By his
parents he was trained up in the episcopal worship,'[24] but for a
long time, he says that the only religion that he practised was 'going
to church one day in seven to hear a man preach, to read, and sing,
and rabble over a prayer.' (It is easy to smile at the old-fashioned
word; but let us try to remember it when we ourselves are tempted to
get up too late in the morning and 'rabble over' our own prayers.)
Gradually the unseen world grew more real. A beautiful and comforting
message was given to him in his heart, 'Whom God once loves, he loves
for ever.' Now he grew weary of hearing any of the priests, for he saw
they did not possess what they spoke of to others, and sometimes he
began to question his own experiences.
Public-domain text, read in full here on John Shaqi.
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