Nor did their princely manner fail of its effect upon their victims. The
middle of the seventeenth century was the golden age, not only of the
robber, but of the robbed. The game was played upon either side with a
scrupulous respect for a potent, if unwritten, law. Neither might nor
right was permitted to control the issue. A gaily attired, superbly
mounted highwayman would hold up a coach packed with armed men, and take
a purse from each, though a vigorous remonstrance might have carried him
to Tyburn. But the traveller knew his place: he did what was expected of
him in the best of tempers. Who was he that he should yield in courtesy
to the man in the vizard? As it was monstrous for the one to discharge
his pistol, so the other could not resist without committing an outrage
upon tradition. One wonders what had been the result if some mannerless
reformer had declined his assailant's invitation and drawn his sword.
Maybe the sensitive art might have died under this sharp rebuff. But
none save regicides were known to resist, and their resistance was never
more forcible than a volley of texts. Thus the High-toby-crack swaggered
it with insolent gaiety, knowing no worse misery than the fear of the
Tree, so long as he followed the rules of his craft. But let a touch of
brutality disgrace his method, and he appealed in vain for sympathy or
indulgence. The ruffian, for instance, of whom it is grimly recorded
that he added a tie-wig to his booty, neither deserved nor received the
smallest consideration. Delivered to justice, he speedily met the death
his vulgarity merited, and the road was taught the salutary lesson that
wigs were as sacred as trinkets hallowed by association.
Public-domain text, read in full here on John Shaqi.
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